We are not separated from the dead at all in our life of feeling or of will. What is removed from our gaze is only hidden from our sense perceptions and our mental pictures. It will be a giant step forward in the evolution of the human race on earth, in that part of human evolution that we still must live through, if some day people become conscious of the fact that in their impulses of feeling and will they are one with the dead. Death can indeed rob us of our physical view of the dead and of our thoughts of them. There is nothing that we feel, however, without the dead being there with us in the sphere in which we feel; likewise, there is nothing that we will without the dead being there with us in the sphere in which we will.
Source: Rudolf Steiner – GA 182 – The Reappearance of Christ in the Etheric: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth – Bern, 29th November 1917
Our time strives for intelligence and logic, but those who want to be at the head of the scientific or cultural efforts of our time do not possess a lot of keen mind and logic.
One does not aim at the whole clearness of thinking in our time at all. If one fully aimed at the clearness of thinking, one would also be able to understand spiritual science completely. Who thinks clearly cannot argue anything against that which spiritual science has to bring forward — of course on the whole; since the spiritual scientist can be mistaken as the human being can generally be mistaken. Countless examples could be given which show us that just our time is little inclined to apply clear, keen thinking.
Source: Rudolf Steiner – GA 159 - The Mystery of Death - Cologne, 19th June 1915
I pointed out (in the lecture of 19 February in Amsterdam), that these transcendental insights can be reached only when the human being develops certain potential powers in his soul. In the wider civilized society of today people do not want to know about these abilities. But we owe the catastrophic circumstances of our times exactly to this refusal to want to know anything about these skills.
Source: Rudolf Steiner – GA 297a – Erziehung zum Leben – Amsterdam, 28th February 1921 (p. 45)
Translated by Nesta Carsten
In a future not far distant, intimate understanding will take the place of what led in past times to bitterest conflict and disharmony as long as humanity was divided into regional civilisations which knew nothing of each other. But what will operate on a universal scale over the globe as a spiritual movement embracing all earthly humanity, must operate also between soul and soul. What a distance still separates the Buddhists and the Christians, how little do they understand and how insistently do they turn away from each other on the circumscribed ground of their particular creeds! But the time will come when their own religion will lead more and more Buddhists to Anthroposophy, and Christianity itself will lead more and more Christians to Anthroposophy. And then complete understanding will reign between them.
Source: Rudolf Steiner – GA 130 – The Festivals and Their Meaning II: Lecture III – The Death of A God and Its Fruits In Humanity – Dusseldorf, 5th May 1912
The next age, (the sixth post-Atlantean epoch of culture 3573-5733), following our own, will already be more spiritual. There the sentiments will play a role even in connection with science. If any one shall then wish to stand an examination for admission to some scientific study, it will be necessary for him to be able to sense the light that exists behind everything, the spiritual world which brings everything into existence. The value of scientific work in any test will then consist in the fact that one shall observe whether a person can develop in the test sufficient emotion; otherwise he will fail in the examination. Even though the candidate may have any amount of knowledge, he will not be able to pass the examination if he does not have the right sentiments.
Source: Rudolf Steiner: GA 130 – BUDDHA AND CHRIST: Jeshu ben Pandira: Lecture I – Leipzig, 4th November 1911
From the thirties to the forties of this century onwards, individuals will appear who have developed in a way that will enable them to see the etheric Form of Christ, as at the time of Jesus of Nazareth they saw the physical Christ. And during the next three thousand years the number of those able to behold the etheric Christ will steadily increase, until in about three thousand years, reckoning from the present time, there will be a sufficient number of human beings on the Earth who will need no gospels or other such records, because in their own life of soul they will have actual vision of the Christ.
Source: Rudolf Steiner: GA 130 – BUDDHA AND CHRIST: The Sphere of the Bodhisattvas – Milan, 21st September, 1911
[…] In order to understand the nature of development in the sixth epoch of culture, it is well to consider what will be the characteristic qualities of the soul in future incarnations. To-day, in our intellectual age, intellectuality and morality are practically separate spheres in the life of soul. It is quite possible nowadays for a man to be very clever and at the same time immoral, or vice versa — to be deeply moral and anything but clever. […] Let us think once again of the phases of evolution through the fifth, sixth and seventh post-Atlantean culture-epochs in order to grasp how intellectuality, aestheticism and morality will come to expression in men’s life of soul.
Whereas in the present fifth epoch, intellectuality can remain unimpaired even if no pleasure is taken in moral actions, in the sixth epoch, it will be quite different. In the sixth epoch, that is, from about the third millennium onwards, immorality will have a paralysing effect upon intellectuality. The mental powers of a man who is intellectual and at the same time immoral will definitely deteriorate and this condition will become more and more pronounced in the future evolution of humanity. A man who has no morals will therefore have no intellectual power for this will depend entirely upon moral actions; and in the seventh epoch, cleverness without morality will be non-existent.
Source: Rudolf Steiner: GA 130 – BUDDHA AND CHRIST: The Sphere of the Bodhisattvas – Milan – 21st September, 1911