His help will be at the same moment here, there, and everywhere

Everything subject to limitations of space will lose significance. Hence anyone who thoroughly understands the meaning of human evolution understands also that the coming appearance of Christ during the next 3,000 years does not entail Christ being restricted to a body bound by space, nor limited to a certain territory. Neither will His appearance be limited by an inability to appear in more than one place at a time. His help will be forthcoming at the same moment here, there, and everywhere. And as a spiritual being is not subject to the laws of space, anyone who can be helped by Christ’s direct presence is able to receive that help at one end of the earth just as well as another person at the opposite end. Only those unwilling to recognise the progress of mankind towards spirituality, and what gradually transforms all the most important events into the spiritual — only these persons can declare that what is implied by the Christ-being is limited to a physical body.

Source: Rudolf Steiner – GA 130 – Faith, Love, and Hope: The Third Revelation – Nuremberg, 2nd December 1911

Translated by Violet E. Watkin

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Previously posted on 6 September 2018

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Buddha and Christ

The powers and forces which draw man upwards again to the spiritual world fall into two categories: those which draw him upwards on the path of Wisdom, and those which draw him upwards on the path of Morality. The forces to which intellectual progress is mainly due all proceed from the impulse given by a great Individuality of the fourth post-Atlantean epoch who is known to you all, namely Gautama Buddha. It is a remarkable discovery of spiritual investigation that the most penetrating, most significant, thoughts conceived in our present epoch have proceeded from Gautama Buddha.

The second impulse which, in addition to that of Buddha, continues to work in the evolution of humanity is the Christ Impulse and is connected with the future ascent of humanity to Morality. Although Buddha’s teaching is in a particular sense moral teaching, the Christ Impulse is not teaching but actual power which works as such and to an increasing degree imbues mankind with moral strength.

Source: Rudolf Steiner – GA 130 – Buddha and Christ – The Sphere of the Bodhisattvas – Milan, 21st September 1911

Translated by Dorothy S. Osmond 1_Z1CaguE4yXe_dABfoX0qLA

Previously  posted on 26 August, 2018

About the allegation that Steiner has used the Theosophical Society as a springboard for his spiritual science

Among the various charges that have been directed against me in reference to my work in the Theosophical Society – even from the side of the Society itself – this also has been raised: that to a certain extent I used this Society, which already had a standing in the world, as a springboard in order to render easier the way for my own spiritual knowledge.

There is not the slightest ground for such a statement. When I accepted the invitation into the Society, this was the sole institution worthy of serious consideration in which there was present a real spiritual life. Had the mood, bearing, and work of the Society remained as they then were, the withdrawal of my friends and myself need never have occurred. The Anthroposophical Society might only have been formed officially within the Theosophical Society as a special section.

But even as early as 1906 things were already beginning to be manifest and effective in the Theosophical Society which indicated in a terrible measure its deterioration.

If earlier still, in the time of H. P. Blavatsky, such incidents were asserted by the outer world to have occurred, yet at the beginning of the century it was clearly true that the earnestness of spiritual work on the part of the Society constituted a compensation for whatever wrong thing had taken place. Moreover, the occurrences had been left behind.

But after 1906 there began in the Society, upon whose general direction I had not the least influence, practices reminiscent of the growth of spiritualism, which made it necessary for me to warn members again and again that the part of the Society which was under my direction should have absolutely nothing to do with these things. The climax in these practices was reached when it was asserted of a Hindu boy that he was the person in whom Christ would appear in a new earthly life. For the propagation of this absurdity there was formed in the Theosophical Society a special society, that of “The Star of the East.” It was utterly impossible for my friends and me to include the membership of this “Star of the East” as a branch of the German section, as they desired and as Annie Besant, president of the Theosophical Society, especially intended. We were forced to found the Anthroposophical Society independently.

Source: Rudolf Steiner – GA 28 – The Story of My Life – Chapter XXXI

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Previously posted on August 12, 2018

Christ is represented much more as the Divinity in the Koran confession than in that of the modern Protestant

If we go as missionaries to foreign cultures, or even to people in our own lands, and wish to force upon them the worship of Jesus within a religious denomination, we will not be understood since the knowledge of these people extends far beyond what is brought to them by this or that missionary. I should like to know, for example, what a Turk would say if a modern Protestant pastor should try to convey to him his conception of Christ. This conception as it is dealt with by modern Protestant pastors holds that there was once a Socrates, and then one who was somewhat more than Socrates, the Christ, the human being, the special human being, but still the human being — or any of those confused things that are said today in modern Protestantism about Christ. The Turk would say to him, “What! You tell me such a thing and you wish to be called a Christian? Just read the nineteenth chapter of the Koran; much more is contained in it about the Christ than what you are telling me!” In other words, the Turks know a great deal more concerning Christ Jesus than what the modern Protestant pastors are prone to present because the Koran contains more about Him and Christ is represented much more as the Divinity in the Turkish confession than in that of the modern Protestant. This is simply not realized because nowadays people do not often go so far as really to read the original religious documents; rather, they utter much superficial nonsense regarding all possible religions.

Source: Rudolf Steiner – GA 172 – The Karma of Vocation – Dornach, 27th November 1916

Translated by Olin D. Wannamaker and revised for this edition by Gilbert Church, Ph.D. The final revision was prepared by Peter Mollenhauer.

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Previously posted on February 22, 2015

Why do we occupy ourselves with Spiritual Science?

Why do we occupy ourselves with Spiritual Science? It is as though we were learning the vocabulary of the language through which we approach the Christ. If we take the trouble to learn to think the thoughts of Spiritual Science, and make the mental effort necessary for an understanding of the Cosmic secrets taught by Spiritual Science, then, out of the dim, dark foundations of the Cosmic mysteries, will come forth the figure of Christ Jesus, which will draw near to us and give us the strength and force in which we shall then live. The Christ will guide us, standing beside us as a brother, so that our hearts and souls may be strong enough to grow up to the necessary level of the tasks awaiting humanity in its further development.

Let us then try to acquire Spiritual Science, not as a mere doctrine but as a language, and then wait till we can find in that language, the questions which we may venture to put to the Christ. He will answer, yes, indeed, He will answer! Plentiful indeed will be the soul-forces, the soul-strengthening, the soul-impulses, which the student will carry away with him from the grey spiritual depths through which humanity in its evolution is now passing, if he is able to receive instructions from Christ Himself; for, in the near future He will give them to those who seek.

Source: Rudolf Steiner – GA 175 – COSMIC AND HUMAN METAMORPHOSES – I. Materialism and Spirituality – Berlin, 6 February 1917

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