How can I accept in good faith what these researchers say?

If someone asks, “How can I accept in good faith what these researchers say since I am unable to perceive the spiritual world myself?”, then this is completely unfounded. For it is entirely possible merely by reflecting on what is given, to attain the certain conviction that what is communicated is true, and if anyone is unable to form this conviction through reflection, it is not because it is impossible to believe something one cannot see, but solely because his reflection has not been sufficiently thorough, comprehensive and unprejudiced. In order to gain clarity in regard to this point we must realize that human thinking, when it arouses itself with inner energy, is able to comprehend more than is usually presumed. For in thought itself an inner entity is already present that is connected with the supersensible world.

Source: Rudolf Steiner – GA 13 – An Outline of Occult Science–V–Cognition of the higher worlds. Initiation (part 3)

Translated by Maud and Henry B. Monges and revised for this edition by Lisa D. Monges

Occ_Science

Previously posted on April 13, 2018

A devastated Europe

Those people today who receive impulses from the spiritual world, who know about the truths and the knowledge that must enter into human evolution, know the following also: If what we call science, and especially what we call art, is not fructified by the science of initiation practiced by such people, humanity will face a quick decline, a fearful decline. Let the kind of teaching that prevails in our universities continue for another three decades, let social questions be treated as they are now for thirty years more, and you will have a devastated Europe. You can set up ideals in this field or that as much as you please, you can talk yourselves hoarse about individual demands coming from one group or another, you can talk in the belief that with such urgent demands something will be done for humanity’s future — it will all be in vain unless the transformation comes from the depths of human souls, from the thought of the relation of this world to the spiritual world. If in this regard there is not a change in learning, a change in thinking, then the moral deluge will overwhelm Europe!

Source: Rudolf Steiner – GA 194 – The Mysteries of Light, of Space, and of the Earth: Lecture III – Dornach, December 14, 1919

Translated by Frances E. Dawson

savage-continent
In his latest book, Savage Continent, Keith Lowe takes a look at Europe in the years directly following World War II.

Previously posted on April 12, 2018

The Master has said

We must not assume that everything which looks like blind faith is so. For example, we are told that in the old Pythagorean Mystery Schools  there was a familiar phrase: The Master has said. But this never meant: The Master has said, therefore we believe it! For his students it meant something like this: The Master has said; therefore it demands that we should reflect on it and see how far we can get with it if we bring all our forces to bear upon it. To “believe” need not always imply a blind belief springing from a desire for self-annihilation. It need not be blind belief if you accept communications springing from spiritual research because you trust the researcher. You may have learnt that his statements are in strictly logical form, and that in other realms, where his utterances can be tested, he is logical and does not talk nonsense. On this verifiable ground the student can hold a well-founded belief that the speaker, when he is talking about things not yet known to the student, has an equally sure basis for his statements.

Source: Rudolf Steiner – GA 58 – Metamorphoses of the Soul, Vol 1: Lecture 6: Asceticism and Illness – Berlin, 11th November 1909

Translated by Charles Davy and Christian von Arnim

Previously posted on March 21, 2018

pythagoras-Pythagoras-Art-by-J.-Augustus-Knapp-circa-1926

Pythagoras

The way of the soul: from desire to love

The soul progresses on its pilgrimage through the world from desire to love. This is the way of the soul: from desire to love. The desiring soul sticks to the physical-sensuous. However, the loving one can be penetrated by the spirit, obeys the spirit, and fulfils the commandment of the spirit. This is the difference of the age of the souls. The young souls are the longing ones, the ripe souls are those which love, which make the spirit work in them. In the soul-world or in the astral world we see this soul body of the human being gleaming in its different qualities, and we can thereby distinguish the degree of maturity of a human soul. All qualities which we can observe in this soul body come from the devotion to the sensuous or from the devotion to the spiritual.     

Now we also understand what death means, actually. We want to try to understand the concept, the idea of death once with this idea just won. What happens at first when the human being dies? That which has followed not only the physical principles in his physical body up to now, but what has also complied with the soul principles: the hand which has moved in accordance with the feelings which have surged through the soul, the look which has looked out into the world because it has been carried by the spiritual qualities in the soul, the countenance which has changed its expression depending on the soul, everything that has obeyed the soul in life goes its own ways after the death of the body.

Source: Rudolf Steiner – GA 53 – Origin and Destination of Humanity – Lecture VI: The Soul-world – Berlin 10th, November, 1904

Rudolf-Steiner-mit-Annie-Besant

Rudolf Steiner and Annie Besant

Man’s task must be entirely sought for on this earth

Above all things, no disharmony must ensue between the higher experiences and the events and demands of every-day life. Man’s task must be entirely sought for on this earth, and anyone desiring to shirk his earthly task and to escape into another world may be certain he will never reach his goal.

Source: GA 10 –  Knowledge of the Higher Worlds – VIII – The Splitting of the Human Personality during Spiritual Training

Translated by George Metaxa / Revisions by Henry B. Monges

Previously posted on March 17, 2018

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