Inner Activity of Soul

These days the people who might perhaps have the urge to experience something of the  supersensible out of some indeterminable instinct, prefer to acquire the ability to see into spiritual worlds through a mystical laying on of hands or something in that line. After all, a lot of people believe that it works this way. But it does not. What opens the spiritual world for us is strenuous inner activity of the soul.

Source (German): Rudolf Steiner – GA 72 –Freiheit/Unsterblichkeit/ Soziales Leben – Bern, 18th October 1917 (page 29)

Translated by Nesta Carsten-Krüger

rudolfsteinerlecture2011_13-2013_08_19-08_19_05-utc

By David Newbatt

Previously posted on June 5, 2018

Attitude of Soul and Supersensible Knowledge

In one region of the soul every human being has a natural aptitude which in all other areas it would need considerable effort to gain supersensible knowledge about. And this one area is when a loving relationship is entered into between human beings. People must learn to develop this skill in relation to other contacts and approach them in a similar loving way with understanding and instinctive interest and a genuine desire to get to know their inner being better. In the instances that we approach other human beings with inner participation, with deep understanding, with true interest, in those instances we become, if I may put it this way, clairvoyant in everyday life.

Source (German): Rudolf Steiner – GA 072 – Freiheit, Unsterblichkeit, Soziales Leben – Bern, 11 December 1918 (page 394)

Translated by Nesta Carsten-Krüger

rudolf_steiner_colour-227x300-1

Previously posted on June 4, 2018

Whenever man develops one of the virtues, he unfolds a new faculty of perception

All the great Founders of religions have been possessed of clairvoyant sight. They are the spiritual Guides of mankind, and their precepts are precepts of the moral life based on astral and spiritual truths. This explains the similarities in all the religions. There is a certain similarity, for instance, between the Eight-fold Path of the Buddha and the Eight Beatitudes of Christ. The same underlying truth is that whenever man develops one of the virtues, he unfolds a new faculty of perception. Why are eight stages mentioned? Because the seer knows that the faculties which may be transmuted into organs of perception are eight in number.

Source: Rudolf Steiner – GA 94 – An Esoteric Cosmology – Lecture X: The Astral World – Paris, 6th June 1906

Translated by Rene Querido

Previously posted on May 10, 2018

Whatever we have received of spiritual truth is fruitful after death, no matter if we have beheld these truths ourselves or not

As regards mankind in general perception of the spiritual world is of higher worth than non-perception. For one who is able to look into the spiritual world has intercourse with that world, he can teach not only men, but others, spiritual beings, and so further their development. Clairvoyant consciousness has therefore a quite special value, but for individuals knowledge only has value; and in respect of individual worth the clairvoyant does not differ from anyone else who only receives communications, and is himself unable to look into the spiritual world in any particular incarnation. Whatever we have received of spiritual truth is fruitful after death, no matter if we have beheld these truths ourselves or not.

Source: Rudolf Steiner – GA 124 – The Gospel According to St. Mark – The Ego – Lecture 3 – Berlin, 17th October 1910

Portraits of Rudolf Steiner 0016

Previously posted on April 19, 2018

We look back to a past when man was clairvoyant, and to a future when this will again be the case

The cognitive faculty of mankind has developed gradually. Attention has repeatedly been drawn to the fact that in the Atlantean epoch a large proportion of humanity was clairvoyant and able to gaze into the spiritual worlds, and that certain remnants of this old clairvoyance were still present in post-Atlantean times. After the Atlantean epoch, in the periods of the civilizations of ancient India, Persia, Egypt and Chaldea — even as late as the Graeco-Latin age — there were numbers of human beings, many more than modern man would ever imagine, who possessed the heritage of this old clairvoyance; the astral plane was open to them and they could see into the hidden depths of existence.

But humanity was to advance to a form of knowledge acquired through the outer senses and through the spiritual faculties connected with the senses. Man was gradually to emerge altogether from the spiritual world and to engage in pure sense-observation, in intellectual, logical thinking. By degrees he was to make his way to non-clairvoyant cognition, because he must pass through this stage in order to regain clairvoyant knowledge in the future. But such knowledge will then be united with the fruits of cognition based upon the senses and the intellect.

At the present time we are living in an intermediate period. We look back to a past when man was clairvoyant, and to a future when this will again be the case. In our present age the majority of human beings are dependent upon what they perceive with their senses and grasp with their intellect.


Source: Rudolf Steiner – GA 114 – The Gospel of St. Luke – Lecture Two – Basel, September 16, 1909

Translated by Dorothy S. Osmond & Owen Barfield

Previously posted on March 13, 2018

51RuLeOetcL._SX349_BO1,204,203,200_