The life of the dead plays into the life of the so-called living in many ways

We are only separated from the so-called dead through the fact that we are not in a position to perceive with our ordinary consciousness how the forces of the dead, the life of the dead, the actions of the dead, play into our own life. These forces, these actions of the dead, continually permeate the life of our feeling and the life of our will. Therefore we can live with the dead. And it is indeed important to realize at the present time that the task of Anthroposophy is to develop this consciousness — that we are in touch with the souls of the dead.

The earth will not continue to evolve in the direction of the welfare of humanity unless humanity develops this living feeling of being together with the dead. For the life of the dead plays into the life of the so-called living in many ways.

Source: Rudolf Steiner – GA 179 – Historical Necessity and Freewill: Lecture 3: Our Life with the Dead – Dornach, December 10, 1917

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Previously posted on March 24, 2018

Welfare and Misfortune

Knowledge of higher worlds by no means concerns only the individual human being, only his personal welfare and misfortune. Precisely through true occult-scientific observations man arrives at the certainty that, from a higher standpoint, the welfare and misfortune of the individual is intimately bound up with the welfare or misfortune of the whole world. The human being comes to understand that he injures the whole universe and all its beings by not developing his forces in the proper way. If he lays waste his life by losing the relationship with the supersensible, he not only destroys something in his own inner being — the decaying of which can lead him finally to despair — but because of his weakness he creates a hindrance to the evolution of the whole world in which he lives.

Source: Rudolf Steiner – GA 13 – An Outline of Occult Science: I: THE CHARACTER OF OCCULT SCIENCE

Translated by Maud and Henry B. Monges and revised for this edition by Lisa D. Monges

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Prosperity/Labour/Egotism

The well-being of a community of people working together will be the greater, where there is less egotism. To realize this, one is therefore dependent on finding people who are able to leave behind all selfishness. However, this is practically impossible as long as people’s welfare is determined by their work situation. Whosoever works for himself or herself, must eventually fall into selfishness. Only the person who labours solely for others can slowly become more and more selfless. There is one condition however. When a human being works for others, he must find the motive for his labour in the other; and when someone works for the human community as a whole, he must feel and experience the value, the essential importance, and the idea behind all this.

Source (German): Rudolf Steiner – GA 34 – LUCIFER – GNOSIS 1903-1908 Geisteswissenschaft und soziale Frage – October 1905 (p. 214)

Translated by Nesta Carsten-Krüger

Previously posted on August 24, 2016

The life of the dead plays into the life of the so-called living in many ways

We are only separated from the so-called dead through the fact that we are not in a position to perceive with our ordinary consciousness how the forces of the dead, the life of the dead, the actions of the dead, play into our own life. These forces, these actions of the dead, continually permeate the life of our feeling and the life of our will. Therefore we can live with the dead. And it is indeed important to realize at the present time that the task of Anthroposophy is to develop this consciousness — that we are in touch with the souls of the dead.

The earth will not continue to evolve in the direction of the welfare of humanity unless humanity develops this living feeling of being together with the dead. For the life of the dead plays into the life of the so-called living in many ways.

Source: Rudolf Steiner – GA 179 – Historical Necessity and Freewill: Lecture 3: Our Life with the Dead – Dornach, December 10, 1917

Occult science by no means concerns only the individual human being

Occult science by no means concerns only the individual human being, only his personal welfare and misfortune. Precisely through true occult-scientific observations man arrives at the certainty that, from a higher standpoint, the welfare and misfortune of the individual is intimately bound up with the welfare or misfortune of the whole world. The human being comes to understand that he injures the whole universe and all its beings by not developing his forces in the proper way. If he lays waste his life by losing the relationship with the supersensible, he not only destroys something in his own inner being — the decaying of which can lead him finally to despair — but because of his weakness he creates a hindrance to the evolution of the whole world in which he lives.

Source: Rudolf Steiner – GA 13 – An Outline of Occult Science – 1 – The Character of Occult Science

Translated by Maud and Henry B. Monges and revised for this edition by Lisa D. Monges

Previously posted on January 25, 2014