Karma-Moral-Egoism (3 of 5)

For one thing will become increasingly clear for all people as anthroposophy enters their consciousness: that in the sense of higher causes we have to do not at all with totally separate human individualities, but that along with the separate individualities the whole of humanity forms a unity. One will realize more and more that in the sense of a true view of the world the finger is more intelligent than the whole man, for it does not presume to be something on its own, independent of the entire human organism to which it belongs. In its dull consciousness it knows that it cannot exist without the whole organism.

But people continually embrace illusions. They fancy themselves separate by virtue of what is enclosed within their skins. This they are, however, just as little as is the finger without the whole organism. The source of the illusion is the fact that the human being can wander about and the finger cannot. We are in the same situation on earth as is the finger on our organism. The science that believes our earth is a glowing hot, fluid sphere surrounded by a hard shell upon which we humans walk about, and that this explains the earth, stands at the same level as a science that would believe that in all essential respects the human being consists of nothing more, nothing else than his skeleton, for what one perceives of the earth is the same as the skeleton in man.

The rest of what belongs to the earth is of a super-sensible nature. The earth is a real organism, a real living being. When one pictures to oneself the human being as a living creature, one can think of his blood with its red and white corpuscles. These can only develop in the entire human organism and thereby be what they are. What these red and white blood corpuscles are for the human being we human beings are for the organism of the earth. We definitely belong to this earth organism. We form a part of the whole living being that is the earth, and only then do we view ourselves correctly when we say, “As single individuals we are nothing. We are only complete when we think our way into the ‘body’ of the earth, the body of which we perceive only the skeleton, the mineral shell, as long as we do not acknowledge the spiritual members of this earth organism.”

To be continued

Source: Rudolf Steiner – GA 127 – The Significance of Spiritual Research For Moral Action – Bieleveld, 6 March 1911

Translated by Alan P. Cottrell, Ph.D.

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Previously posted on April 23, 2018

Truth is the leader of mankind towards unity and mutual understanding, and also the precursor of justice and love

Truth is a lofty goal. This is shown by the fact that truth, in the sense intended here, is recognised today in one limited realm only. It is only in the realm of mathematics that humanity in general has reached the goal of truth, for here men have curbed their passions and desires and kept them out of the way. Why are all men agreed that three times three makes nine and not ten? Because no emotion comes into it, Men would agree on the highest truths if they had gone as far with them as they have with mathematics. The truths of mathematics are grasped in the inmost soul, and because they are grasped in this way, we possess them. We would still possess them if a hundred or a thousand people were to contradict us; we would still know that three times three makes nine because we have grasped this fact inwardly. If the hundred or thousand people who take a different view were to get away from themselves, they would come to the same truth.

What, then, is the way to mutual understanding and unity for mankind? We understand one another in the field of reckoning and counting because here we have met the conditions required. Peace, concord and harmony will prevail among men to the extent that they find truth. That is the essential thing: that we should seek for truth as something to be found only in our own deepest being; and should know that truth ever and again draws men together, because from the innermost depth of every human soul its light shines forth.

So is truth the leader of mankind towards unity and mutual understanding, and also the precursor of justice and love. Truth is a precursor we must cherish, while the other precursor, anger, that we came to know yesterday, must be overcome if we are to be led by it away from selfishness. That is the mission of truth: to become the object of increasing love and care and devotion on our part. Inasmuch as we devote ourselves inwardly to truth, our true self gains in strength and will enable us to cast off self-interest. Anger weakens us; truth strengthens us.

Source: Rudolf Steiner – GA 58 – Metamorphoses of the Soul / Paths of Experience – Volume One: Lecture 3: The Mission of Truth – Berlin, 22nd October 1909

Translated by C. Davy and C. von Arnim

       Gimme-some-truth

Blunder

Those who do not admit that the religions were adapted to particular conditions, but maintain that all religious systems have emanated from one undifferentiated source, can never acquire real knowledge.

To speak only of unity amounts to saying that salt, pepper, paprika and sugar are on the table, but we are not concerned with each of them individually. What we are looking for is the unity that is expressed in these different substances. Of course, one can speak like this, but when it is a question of passing on to practical reality, of using each substance appropriately, the differences between them will certainly be apparent. Nobody who uses these substances will claim that there is no different, then just put salt or pepper instead of sugar into your coffee or tea, and you will soon find out the truth! Those who make no real distinction between the several religions, but say that they all come from the same source, are making the same kind of blunder. If we wish to know how a living thread runs through the different religions towards a great goal, we must seek to understand this thread, and study and value of each religion for its particular sphere.

Source: Rudolf Steiner – GA 140 – Life Between Death and Rebirth – III – Hannover, 18th November 1912

Translated by Rene Querido

Previously posted on May 29, 2015

The Law of Karma: Each one need not bear the consequence of his own actions

Let us imagine two people: one is in distress because of his karma, the other helps him because he has the power to do so, and in this way the karma of the former is improved. Does this exclude the law? On the contrary, it confirms it. It is precisely the working of the law of karma which makes the help effective.

If someone has more power than this, he may be able to help two or three or four others if they are in need. Someone still more powerful may be able to help hundreds or thousands and influence their karma for the better. And if he is as powerful as Christianity represents Christ to be, he may help the whole of humanity just at a time when it is in special need of help.

But that does not make the law of karma ineffective; on the contrary, Christ’s deed on Earth is effective precisely because the law of karma can be built upon. The Redeemer knows that by the law of karma His work of redemption will be available for everyone. Indeed, He accomplished that deed in reliance on the law of karma, as a cause of glorious results in the future, as a seed for a later harvest and as a source of help for anyone who allows the blessings of redemption to act upon him. Christ’s deed is conceivable only because of the law of karma; the testament of Christ is in fact the teaching of karma and reincarnation. This does not mean that each one must bear the consequence of his own actions, but that the consequences must be borne by someone, no matter whom. […]

The world does not consist of single “I’s”, each one isolated from the rest; the world is really one great unity and brotherhood. And just as in physical life a brother or friend can intervene to help another, so does this hold good in a much deeper sense in the spiritual world.

Source: Rudolf Steiner – GA 95 – At the Gates of Spiritual Science: Lecture Six: The Upbringing of Children. Karma. – Stuttgart, 27th August 1906

Translated by E. H. Goddard & Charles Davy

Karma-Moral-Egoism (3 of 5)

For one thing will become increasingly clear for all people as anthroposophy enters their consciousness: that in the sense of higher causes we have to do not at all with totally separate human individualities, but that along with the separate individualities the whole of humanity forms a unity. One will realize more and more that in the sense of a true view of the world the finger is more intelligent than the whole man, for it does not presume to be something on its own, independent of the entire human organism to which it belongs. In its dull consciousness it knows that it cannot exist without the whole organism.

But people continually embrace illusions. They fancy themselves separate by virtue of what is enclosed within their skins. This they are, however, just as little as is the finger without the whole organism. The source of the illusion is the fact that the human being can wander about and the finger cannot. We are in the same situation on earth as is the finger on our organism. The science that believes our earth is a glowing hot, fluid sphere surrounded by a hard shell upon which we humans walk about, and that this explains the earth, stands at the same level as a science that would believe that in all essential respects the human being consists of nothing more, nothing else than his skeleton, for what one perceives of the earth is the same as the skeleton in man. The rest of what belongs to the earth is of a super-sensible nature. The earth is a real organism, a real living being. When one pictures to oneself the human being as a living creature, one can think of his blood with its red and white corpuscles. These can only develop in the entire human organism and thereby be what they are. What these red and white blood corpuscles are for the human being we human beings are for the organism of the earth. We definitely belong to this earth organism. We form a part of the whole living being that is the earth, and only then do we view ourselves correctly when we say, “As single individuals we are nothing. We are only complete when we think our way into the ‘body’ of the earth, the body of which we perceive only the skeleton, the mineral shell, as long as we do not acknowledge the spiritual members of this earth organism.”

To be continued

Source: Rudolf Steiner – GA 127 – The Significance of Spiritual Research For Moral Action – Bieleveld, 6 March 1911

Translated by Alan P. Cottrell, Ph.D.

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