If man were not to develop anything else but intelligence he would become an evil being

Since the middle of the fifteenth century, a gradual transformation of intelligence is taking place. Although it is still very much like that of the Greeks it is undergoing a transformation, and we are in the beginning of it. In the coming centuries and millennia this intelligence will become something very, very different. Even today it shows a tendency toward what will come in future, a tendency merely to grasp what is error, untruth, deception; a tendency to ponder only what is evil.

The mystery pupils and especially the initiates had known for some time that human intelligence approaches its development toward evil, and that it becomes more and more impossible to recognize the good through mere intelligence. Mankind finds itself today within this transition. We may say, it is still barely possible, if men exert their intelligence and do not bear especially wild instincts in themselves, to look toward the light of what is good. But human intelligence will more and more develop the inclination to plan evil, to bring error into knowledge, and insert evil into man’s moral life.

This is one of the reasons initiates called themselves men of anxiety. Indeed, if one observes the evolution of mankind from this aspect as I have just done, it causes anxiety, precisely because of the way intelligence is developing. It is not for nothing that it fills modern man with pride and haughtiness. This is the pre-taste of intelligence becoming evil in the fifth post-Atlantean age, which is beginning now. If man were not to develop anything else but intelligence he would become an evil being on earth. If we want to think of a wholesome future for mankind, we must not count on the one-sided development of intelligence. In Egypt and Chaldea, it was good; later it entered into a relationship with the forces of death; and it will enter into a relationship with the forces of error, deception, and evil.

This is something about which mankind should have no illusions. In an unbiased fashion humanity should reckon with the fact that it has to protect itself against this one-sided development of intelligence. It is not in vain that precisely through the anthroposophically oriented science of the spirit another element will be added by taking in what can be gained through a renewed perception of the spiritual world. This cannot be grasped by intelligence, but only if we take into ourselves what the science of initiation brings down from the spiritual world through vision.

Source: Rudolf Steiner – GA 296 – Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers – Dornach, 16 augustus 2021

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Rudolf Steiner by Bernhard Hoetger

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Transformation / Talents / Forces

An external consideration of similarities is generally deceptive in reference to the characteristics of successive incarnations; and just as we must reflect upon whatever did not please us and conceive of ourselves as having had an intense desire for it, so we must also reflect upon those things for which we have the least talent, and about which we are stupid. If we discover the dullest sides of our nature, they may very probably point to those fields in which we were most brilliant in our previous incarnation. Thus we see how easy it is in these matters to begin at the wrong end. A little reflection will show us that it is the soul-kernel of our being which works over from one incarnation to another; this can be illustrated by the fact that it is no easier for a man to learn a language even if in his preceding incarnation he lived in the country associated with this particular language; otherwise our school-boys would not find it so difficult to learn Greek and Latin, for many of them in former incarnations will have lived in the regions where these were the languages of ordinary intercourse.

You see, the outer capacities we acquire are so closely connected with earthly circumstances that we cannot speak of them reappearing in the same form in the next incarnation; they are transformed into forces and in that way pass over to a subsequent incarnation. For instance, people who have a special faculty for learning languages in one incarnation will not have this in the next; instead, they will have the faculty which enables them to form more unbiassed judgments than those who had less talent for languages; these latter will tend to form one-sided judgments.

Source: Rudolf Steiner – GA 135 – Reincarnation and Karma – Berlin, 23rd January 1912

Translated by Dorothy S. Osmond & Charles Davy

Previously posted on June 28, 2016

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Transformation

Consider one of the most savage men, who eats up his fellow-men, and compare him with an average European, and the latter again with a highly developed individual — Goethe, for example, or Schiller, or Francis of Assisi. The savage blindly follows the instincts and passions contained in his astral body. He has an Ego, but this Ego still lives completely under the sway of the astral body. An average man of the present time is already able to distinguish good and evil, and this is due to the fact that he has worked upon his astral body. He has worked upon it and even transformed certain instincts into so-called ideals. 

Man reaches an ever higher stage of development the more he transforms his astral body through his Ego. The modern average European has transformed a good part of this astral body. An individuality such as Schiller or Goethe has already transformed the greater part of the astral body. But a human being who has subjugated all his passions through his will, as for instance, Francis of Assisi, has an astral body which is entirely transformed by his Ego, there is nothing left in this astral body which is not completely under the sway of the Ego.

Source: Rudolf Steiner – GA 100 – Theosophy and Rosicrucianism: Lecture III. MAN’S SELF-CONSCIOUSNESS, HIS WORK UPON THE LOWER MEMBERS OF HIS BEING AND HIS DESTINY AFTER DEATH – Kassel, 18th June 1907

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FRANCIS OF ASSISI by Philip Fruytiers

Previously posted on September 24, 2017

Transformation

Here on earth it may be all the same for one if one is perfect or not, but that is not so in the life between death and rebirth. There irresistible forces compel one to transform imperfection into perfection. One realizes that in many cases this can only be achieved at the cost of pain and suffering, and one knows that to achieve perfection one must accept the pain and pleasures of a life on earth. And one then goes full steam into a new incarnation.

Source (German): Rudolf Steiner – GA 150 – Die Welt des Geistes und ihr Hereinragen in das physische Dasein – Stockholm, 10 June 1913 (page 85)

This English translation has been copied from the book: How the Spiritual World Projects into Physical Existence – The Influence of the Dead (page 65) – Published by Rudolf Steiner Press

Previously posted on December 18, 2016

Improbable, confused and fantastic

Whoever has worked for many years within these circles, or are inwardly active in such circles, will think back to a time when they had, for the first time, heard something about the anthroposophic occult science of man, and they will remember that some of the first communications not only appeared improbable, but perhaps confused and fantastic — perhaps even worse could be said about them. However, with the passing time you may get used to certain impressions as the anthroposophic world view comes ever closer, and the world of feeling makes it possible to share things which are revealed from Higher Worlds. These revelations become absorbed just like facts on the physical place, taking place in the physical world, they too are taken in. 

Whatever one can call proof of spiritual statements is not to be sought in the same fields as are the proofs for scientific certainties. With such a line of argument one can’t do much. The line of argument which is available for experiences in the anthroposophic world view lies in the complete intimate transformation as experienced within the soul life. Long before we can happily penetrate to perceiving the spiritual worlds through the application of spiritual scientific or occult methods, we can build in ourselves a presentiment, a premonition out of the correctness, from deep legitimacy, that which is shared regarding Higher Worlds.

Source: Rudolf Steiner – GA 108 – Regarding Higher Worlds – Vienna, 21st November 1908

Translated by Hanna von Maltitz

 Previously posted on October 25, 2017