Schools must again teach people something of value

Schools must again teach people something of value. Today, much importance is placed on learning the skills required for making machines. Nothing can be said against this from the standpoint of spiritual science because it is quite worthwhile. 

But the skills needed to cope among human beings are neglected. An abstract social science, ignorant of man’s needs, was invented and this is taught instead. Above all, one must study man as we have done here, but unhappily what I told you is not taught. Look back on your own school days! Where is something like this taught today? That is what our age lacks. Teaching men the things they learn today is about as good for them as feeding them rocks instead of bread. Maybe the stomach of a goose can take rocks but that of a human being cannot! To do so would ruin the digestive system, and when you teach men what is being taught today, you actually ruin their heads. 

You know that the arm becomes weak if it is unused, and the head also becomes weak if it is not used in the right way. While the head was developing in the mother, it received forces from the stars. If it is told nothing about them, if it entertains no thoughts of them, it grows weak, just as muscles do when they are not exercised. If the child learns nothing of the real world, it remains weak. 

The worst thing about conditions today is that people have weak heads and do not understand anything about one another. They separate themselves according to social standing and do not speak to those of other classes. This is like training a man to become an athlete while neglecting his biceps. If, in educating men, I leave their heads weak, they will not know the very thing that matters most. This is how things stand.

Source: Rudolf Steiner – GA 348 – Health and Illness: II: Illnesses Occurring in the Different Periods of Life – Dornach, October 24, 1922

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Experiences are transformed and become capabilities, skills and talents

The way in which the experiences here on earth are processed, is such that only a very small portion of these experiences are retained; every ability one acquires needs much more than what is retained in the end. For example, one does not remember how one has learned to write. Acquiring the ability to write was accompanied by a variety of experiences. These experiences contract, as it were, into a single power, the skill of writing. What at first is outer experience turns into a skill. In all experiences there lies such a possibility, such an opportunity: the experiences one gains in life can later on transform into abilities, talents. The conversion takes place after death. When the person is born again they will appear as talents, as capabilities. This is the basic feeling in devachan: that all experiences are transformed to capabilities, life-skills. That results in a feeling of bliss…. a stream of happiness permeates the people. All creative activity evokes a feeling of bliss. The relationships that have been spun in the world are much more intense in devachan than here on Earth. The limitations of space and time fall away. One can in fact penetrate other people.

Source (German): Rudolf Steiner – GA 96 – Ursprungsimpulse der Geisteswissenschaft – Berlin, 22nd October 1906 (page182-183)

Translated by Nesta Carsten-Krüger

Previously posted on February 5, 2016

Experiences are transformed and become capabilities, skills and talents

The way in which the experiences here on earth are processed, is such that only a very small portion of these experiences are retained; every ability one acquires needs much more than what is retained in the end. For example, one does not remember how one has learned to write. Acquiring the ability to write was accompanied by a variety of experiences. These experiences contract, as it were, into a single power, the skill of writing. What at first is outer experience turns into a skill. In all experiences there lies such a possibility, such an opportunity: the experiences one gains in life can later on transform into abilities, talents. The conversion takes place after death. When the person is born again they will appear as talents, as capabilities. This is the basic feeling in devachan: that all experiences are transformed to capabilities, life-skills. That results in a feeling of bliss…. a stream of happiness permeates the people. All creative activity evokes a feeling of bliss. The relationships that have been spun in the world are much more intense in devachan than here on Earth. The limitations of space and time fall away. One can in fact penetrate other people.

Source (German): Rudolf Steiner – GA 96 – Ursprungsimpulse der Geisteswissenschaft – Berlin, 22nd October 1906 (page182-183)

Translated by Nesta Carsten-Krüger

Previously posted on March 26, 2015

Experiences are transformed and become capabilities, skills and talents

The way in which the experiences here on earth are processed, is such that only a very small portion of these experiences are retained; every ability one acquires needs much more than what is retained in the end. For example, one does not remember how one has learned to write. Acquiring the ability to write was accompanied by a variety of experiences. These experiences contract, as it were, into a single power, the skill of writing. What at first is outer experience turns into a skill. In all experiences there lies such a possibility, such an opportunity: the experiences one gains in life can later on transform into abilities, talents. The conversion takes place after death. When the person is born again they will appear as talents, as capabilities. This is the basic feeling in devachan: that all experiences are transformed to capabilities, life-skills. That results in a feeling of bliss…. a stream of happiness permeates the people. All creative activity evokes a feeling of bliss. The relationships that have been spun in the world are much more intense in devachan than here on Earth. The limitations of space and time fall away. One can in fact penetrate other people.

Source (German): Rudolf Steiner – GA 96 – Ursprungsimpulse der Geisteswissenschaft – Berlin, 22nd October 1906 (page182-183)

Translated by Nesta Carsten-Krüger

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