The source of our strength and power  

Strength and power are not acquired by sitting down and brooding all day long over such questions as — “What shall I think now? What shall I do? What’s that pain I feel coming on again?” — but by opening the heart to everything great and beautiful in our surroundings, and by showing interest and understanding for everything that warms the hearts of others, as well as for their wants and privations. In this way we strengthen the life-forces in the realm of feeling within us; we overcome narrow minded egoism and we enhance and enrich our Ego by bringing the true form of egoism into harmony with our environment.

[….] A man who exerts his will only for himself and his own advantage will always feel inwardly dissatisfied. Only when he can see his resolves reflected in the outer world and his will-impulses realised in action — only then can he say that he has brought his willing into harmony with outer events. And here we learn that our inner strength and power are not developed by anything we will for ourselves, but by whatever we will for the outer world and for other people. Our willing becomes reality and its reflection shines back to us. As our eyes are formed by light, so is our strength of soul developed by our actions and activities.

Source: Rudolf Steiner – GA 58 – METAMORPHOSES OF THE SOUL I – VII. Human Egoism – Berlin, 25 November 1909

Translated by C. Davy and C. von Arnim

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Evil has to exist so as to strengthen the forces of the human being

One needs to be aware that the evil powers should also be incorporated into earth development. When the time comes that we will have to overcome these forces again, human beings will have to exercise great strength to transform the evil and demonic into the good. However, his strength will thereby grow, because evil exists to strengthen the power of the human being through his victory over it. All evil must be melted down and transformed into the good again, and it is so placed by Providence to develop strong activity in humanity, much stronger than if he should never have had to transform evil into good.

Source (German): Rudolf Steiner – GA 101 – Mythen und Sagen, Okkulte Zeichen und Symbole – Cologne, December 28, 1907 (page 237-238)

Translated by Nesta Carsten-Krüger

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Previously posted on 15 October 2018

 

Buddha and Christ

The powers and forces which draw man upwards again to the spiritual world fall into two categories: those which draw him upwards on the path of Wisdom, and those which draw him upwards on the path of Morality. The forces to which intellectual progress is mainly due all proceed from the impulse given by a great Individuality of the fourth post-Atlantean epoch who is known to you all, namely Gautama Buddha. It is a remarkable discovery of spiritual investigation that the most penetrating, most significant, thoughts conceived in our present epoch have proceeded from Gautama Buddha.

The second impulse which, in addition to that of Buddha, continues to work in the evolution of humanity is the Christ Impulse and is connected with the future ascent of humanity to Morality. Although Buddha’s teaching is in a particular sense moral teaching, the Christ Impulse is not teaching but actual power which works as such and to an increasing degree imbues mankind with moral strength.

Source: Rudolf Steiner – GA 130 – Buddha and Christ – The Sphere of the Bodhisattvas – Milan, 21st September 1911

Translated by Dorothy S. Osmond 1_Z1CaguE4yXe_dABfoX0qLA

Previously  posted on 26 August, 2018

The mission of evil

The power needed to overcome the evil will yield a power that can reach the heights of holiness. A field has to be treated with manure and the manure has to ferment in the soil; similarly, humanity needs the manure of evil in order to attain to the highest holiness. And herein lies the mission of evil. A man’s muscles get strong by use; and equally, if good is to rise to the heights of holiness, it must first overcome the evil which opposes it. The task of evil is to promote the ascent of man.

Source: Rudolf Steiner – GA 95 – At the Gates of Spiritual Science – Lecture VIII: Good and Evil – Stuttgart, 29th August 1906

Translated by E.H. Goddard & Charles Davy

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Previously posted on August 14, 2018

Karma

In fact the law of karma is the most consoling law there is. Just as it is true that nothing exists without a cause, so it is equally true that nothing existing remains without its effects. I may be born in poverty and misery; my abilities may be very limited; yet whatever I do must produce its effect, and whatever I accomplish now, by way of industry or moral activity, will certainly have its effect in later lives. If it depresses me to think that I have deserved my present destiny, it may equally cheer me to know that I can frame my future destiny myself.

Anyone who really takes this law into his thinking and feeling will soon realise what a sense of power and of security he has gained. We do not have to understand the law in all its details; that becomes possible only at the higher stages of clairvoyant knowledge. Much more important is it that we should look at the world in the light of this law and live in accordance with it. If we do this conscientiously over a period of years, the law will of its own accord become part of our feelings. We verify the truth of the law by applying it.


Source: GA 95 – At the Gates of Spiritual Science – Lecture VI – Stuttgart, 27th August 1906

Translated by E. H. Goddard & Charles Davy

Previously posted on March 6, 2018

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