Astral experiences

When astral images arise, for instance, in pathological conditions, we must know how to deal with them. They often appear when people are delirious; a delirious person often sees all kinds of faces and forms rushing towards him, for the astral world becomes accessible to him in this pathological condition. Although these astral pictures seem to be rushing towards him, they are in reality streaming out of him. Progressive doctors should bear this in mind, for in future such symptoms will be more and more frequent, arising out of a concealed religious longing. The subject of a painting such, as for instance, the well known “Temptation of Saint Anthony” is based on such astral experiences.

Source: Rudolf Steiner – GA 100 – Theosophy and Rosicrucianism: IV – Kassel, 19th June 1907

Previously posted on September 26, 2019

640px-Matthias_Grünewald_-_The_Temptation_of_St_Anthony_-_WGA10765

The Temptation of Saint Anthony by Matthias Grünewald

Saint Anthony

Saint Anthony a.k.a Anthony the Great (c. 251 – 356) was a Christian monk and visionary

Who became, first an ascetic, and then rejected social life altogether by going to live in the Egyptian desert,

to fast and pray by himself, relying only on gifts of food from pilgrims and local villagers.

People will say: It is pathological to even think in terms of spirit and soul

At the Council of Constantinople it was decreed that the spirit did not exist; it was dogmatically stated that the human being consisted only of body and soul, and it was heresy to speak of a human spirit. In the same way attempts will be made to decree the soul, the inner life, as nonexistent.

The time will come — and it may not be far off — when quite different tendencies will come up at a congress like the one held in 1912 and people will say: It is pathological for people to even think in terms of spirit and soul. ‘Sound’ people will speak of nothing but the body. It will be considered a sign of illness for anyone to arrive at the idea of any such thing as a spirit or a soul. People who think like that will be considered to be sick and — you can be quite sure of it — a medicine will be found for this. At Constantinople the spirit was made non-existent. The soul will be made non-existent with the aid of a drug. Taking a ‘sound point of view’, people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.

The two philosophies of life will be in complete opposition. One movement will need to reflect how concepts and ideas may be developed to meet the reality of soul and spirit. The others, the heirs of modern materialism, will look for the vaccine to make the body ‘healthy’, that is, makes its constitution such that this body no longer talks of such rubbish as soul and spirit, but takes a ‘sound’ view of the forces which live in engines and in chemistry and let planets and suns arise from nebulae in the cosmos. Materialistic physicians will be asked to drive the souls out of humanity.

People who think that playful ideas will help them to look ahead to the future are very much mistaken. We need serious, profound ideas to look ahead to the future. Anthroposophy is not a game, nor just a theory; it is a task that must be faced for the sake of human evolution.

Source: Rudolf Steiner – GA 177 – Fall of the Spirits of Darkness – LECTURE 5 – Changes in Humanity’s Spiritual Make-up – Dornach, 7 October 1917

Translated by Anna R. Meuss

Previously posted on January 8, 2017

The spiritual scientist needs to stand with both feet on the ground 

What I have described here is the force of higher knowledge, which in some sense only occurs when the spiritual scientist gives himself over to such higher insights. It is not something that takes hold of him or makes him into a mystical dreamer, living outside of life. It is something he can handle, something that he can consciously summon up, in the same way, that one performs a scientific experiment and returns to ordinary life afterwards; in which one is a balanced, thoughtful person with all the soberness needed in life. Indeed, one who tends to have a pathological state of mind in ordinary life, who cannot use his full personality in ordinary life like any other person, can also not in the real sense of the word be a spiritual scientist.

Source (German): Rudolf Steiner – GA 77a – Die Aufgabe der Anthroposophie gegenüber Wissenschaft und Leben – Darmstadt, July 29, 1921 (page 145-146)

Translated by Nesta Carsten-Krüger

The time will come that people will say: It is pathological for people to even think in terms of spirit and soul

The time will come, and it may not be far off, that people will say: It is pathological for people to even think in terms of spirit and soul. ‘Sound’ people will speak of nothing but the body. It will be considered a sign of illness for anyone to arrive at the idea of any such thing as a spirit or a soul. People who think like that will be considered to be sick and — you can be quite sure of it — a medicine will be found for this. At Constantinople the spirit was made non-existent. The soul will be made non-existent with the aid of a drug. Taking a ‘sound point of view’, people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.

The two philosophies of life will be in complete opposition. One movement will need to reflect how concepts and ideas may be developed to meet the reality of soul and spirit. The others, the heirs of modern materialism, will look for the vaccine to make the body ‘healthy’, that is, makes its constitution such that this body no longer talks of such rubbish as soul and spirit, but takes a ‘sound’ view of the forces which live in engines and in chemistry and let planets and suns arise from nebulae in the cosmos. Materialistic physicians will be asked to drive the souls out of humanity.

Source: Rudolf Steiner – GA 177 – Fall of the Spirits of Darkness – Lecture 5 – Dornach, 7th October 1917

Translated by Anna R. Meuss

Previously posted on July 29, 2015

People will say: It is pathological to even think in terms of spirit and soul

At the Council of Constantinople it was decreed that the spirit did not exist; it was dogmatically stated that the human being consisted only of body and soul, and it was heresy to speak of a human spirit. In the same way attempts will be made to decree the soul, the inner life, as nonexistent.

The time will come — and it may not be far off — when quite different tendencies will come up at a congress like the one held in 1912 and people will say: It is pathological for people to even think in terms of spirit and soul. ‘Sound’ people will speak of nothing but the body. It will be considered a sign of illness for anyone to arrive at the idea of any such thing as a spirit or a soul. People who think like that will be considered to be sick and — you can be quite sure of it — a medicine will be found for this. At Constantinople the spirit was made non-existent. The soul will be made non-existent with the aid of a drug. Taking a ‘sound point of view’, people will invent a vaccine to influence the organism as early as possible, preferably as soon as it is born, so that this human body never even gets the idea that there is a soul and a spirit.

The two philosophies of life will be in complete opposition. One movement will need to reflect how concepts and ideas may be developed to meet the reality of soul and spirit. The others, the heirs of modern materialism, will look for the vaccine to make the body ‘healthy’, that is, makes its constitution such that this body no longer talks of such rubbish as soul and spirit, but takes a ‘sound’ view of the forces which live in engines and in chemistry and let planets and suns arise from nebulae in the cosmos. Materialistic physicians will be asked to drive the souls out of humanity.

People who think that playful ideas will help them to look ahead to the future are very much mistaken. We need serious, profound ideas to look ahead to the future. Anthroposophy is not a game, nor just a theory; it is a task that must be faced for the sake of human evolution.

Source: Rudolf Steiner – GA 177 – Fall of the Spirits of Darkness – LECTURE 5 – Changes in Humanity’s Spiritual Make-up – Dornach, 7 October 1917

Translated by Anna R. Meuss