The significance and justification of obstacles and hindrances

Any action of man that hurts another being or creature or the world in general, hinders the doer in his development. This is what the pilgrimage of life means, that the primary force of the soul, as it goes from incarnation to incarnation, is set for further development. And this development progresses in such a fashion that man as it were is always putting obstacles in his own path. If this primary force were the only thing that were active — it is this very force that is to bring the soul back to the spiritual — man would need only a very short time on earth. But in that case the whole of earth evolution would have taken an entirely different course; it would also have failed to achieve its purpose. 

You must not think that man would be better off if he put no obstacles in his own way. It is only by setting himself these handicaps that he grows strong and acquires experience, for it is the very eradicating and overcoming of these hindrances that will make him the strong being he must become by the end of earth evolution. It is thoroughly in keeping with earth evolution that he puts stones in his own path. If he did not have to muster the strength to remove these obstacles he would not acquire this strength at all. Then the world would be the poorer. 

We must altogether disregard the good and evil connected with these hindrances and look solely at the wisdom of the world that intended, right from the beginning, that man should have the possibility of setting himself hindrances in earthly evolution so that in removing them he could acquire strength for later. We could even say that the wise guidance of the world allowed man to become evil and gave him the possibility of doing harm, so that in repairing the harm and overcoming the evil he can become stronger in the course of karmic development than he would have become had he reached his goal without effort. This is how we should understand the significance and justification of obstacles and hindrances.

Source: Rudolf Steiner – GA 107 – The Being of Man and His Future Evolution – Illness and karma – Berlin, 26th January 1909

Translated by Pauline Wehrle

Tara of the flowers – Art of Carol Herzer

Previously posted on 12 december 2018

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In Devachan do we see again those who were dear to us?

In Devachan do we see again those who were dear to us? Yes, we see them again, freed moreover from all the obstacles of space and time that here on earth lie like veils over these relationships of the soul. In Devachan, souls confront each other directly. The relationship of soul to soul is far more intimate and inward than it is in the physical world. There can never be any doubt in Devachan about one soul recognizing the other again, even when one of them passes into Devachan before the other. Recognition of loved ones is not particularly difficult there, for each soul bears his inner, spiritual reality inscribed as it were upon his spiritual countenence. He himself proclaims his name, indeed, in a much truer form than is possible here, as the basic tone, which, as it is said in occultism, he represents in the spiritual world. An absolutely undisturbed communion is actually possible only when both souls are in Devachan. 

Nevertheless, the disembodied soul does not lose all consciousness of the one who is still on earth; he can actually follow the latter’s actions. The soul who is first in Devachan is naturally unable to see physical colors and forms belonging to the earth because in that spiritual realm he has no physical organs. But everything in the physical world has its spiritual counterpart in Devachan and that is what is perceived by the soul already there. Every movement of the hand in the physical world, because it is preceded by an impulse of will that is either conscious or unconscious, every change in the physical human being, has a spiritual counterpart that can be perceived in Devachan by the soul whose death preceded that of the other human being concerned.

Source: Rudolf Steiner – GA 109 – Rosicrucian Esotericism – Lecture V: The Physical World as an Expression of Spiritual Forces and Beings – Budapest, 7th June 1909

Translated by Dorothy S. Osmond

Art of Carol Herzer

Previously posted on 4 December 2018

Strength by overcoming obstacles

Man has to acquire his strength by overcoming obstacles in the world, one after another. Strictly speaking all our strength was acquired by the overcoming of obstacles in previous incarnations. Our present capacities are the result of our illnesses in earlier lives.

Source: Rudolf Steiner – GA 107 – The Being of Man and His Future Evolution – Illness and karma – Berlin, 26th January 1909

Translated by Pauline Wehrle

By David Newbatt

Previously posted on 24 november 2018

Karma / Heredity (1 of 2)

Our organism is also dependent on the forces of heredity. This makes for disharmony in any life. Man is born on the one side into these forces of heredity. His physical and etheric body inherit the qualities that can be passed down through the generations. This hereditary stream is, of course, bound to have some measure of external connection with the karma our soul has set itself. For as it comes down from the spiritual world our soul is attracted to the kind of parents through whom it can inherit those qualities that come closest to our requirements. They never, however, entirely correspond, for in the body this cannot be so. There is always a certain discrepancy between the forces of heredity and what the soul brings with it from the past. Now it all depends on whether the soul is strong enough to overcome all the obstacles in the line of heredity, and is capable of re-forming the organism during the course of a lifetime, so that it overcomes what does not suit it. People vary a great deal in this respect. Some souls have acquired great strength in the course of previous incarnations. A soul of this nature has to incarnate in the most suitable body possible, though it will not be absolutely suitable. Yet this soul might be strong enough more or less to overcome everything not suited to it, though this is not necessarily always the case. Let us follow this up in detail by looking at the brain.

To be continued 

Source: Rudolf Steiner – GA 107 – THE BEING OF MAN AND HIS FUTURE EVOLUTION – VI. Illness and Karma – Berlin, 26th January 1909

Translated by Pauline Wehrle

By David Newbatt

The characteristic stamp of the modern anthroposophist (part 6 of 6)

In characterising this state of civilisation we can only say that it is complex in the highest degree. It must also be said that the connection between what man does, what he carries out, and what he loves, is weakening all the time. And if we were to count those people who in their positions in external life to-day are obliged to engage in some activity that goes much against the grain, their number would by far exceed the number of those who affirm: I can only say that I love my external occupation, that it brings me happiness and contentment.

Only recently I heard of a strange statement made by someone to a friend. He said: ‘When I look back over my life in all its details I confess that if I had to live through it again from childhood to the present moment, I should do exactly the same things I have done up to now.’ — The friend replied: ‘Then you are one of those most rarely to be found at the present time!’ — The friend was probably right, as far as most men of the modern age are concerned. Not many of our contemporaries would assert that, if it depended on them, they would without hesitation begin life all over again, together with everything it has brought in the way of happiness, sorrow, blows of fate, obstacles, and would be quite content if everything were exactly the same again.

It cannot be said that the fact just mentioned — namely that there are so few people nowadays who would be willing to recapitulate the karma of their present life together with all its details — it cannot be said that this is unconnected with what the prevailing cultural state of humanity has brought in its train. Our life has become more complex but it has been made so by the different karmas of the personalities living on the earth to-day. Of that there can be no doubt at all. Nor will those who have the slightest insight into the course taken by human evolution be able to speak of any possibility of a less complicated life in the future. On the contrary, the complexity of external life will steadily increase and however many activities are taken over from man in the future by machines, there can be very few lives of happiness in this present incarnation unless conditions quite different from those now prevailing are brought about. And these different conditions must be the result of the human soul being convinced of the truth of reincarnation and karma.

Source: Rudolf Steiner – GA 135 – REINCARNATION AND KARMA THEIR SIGNIFICANCE IN MODERN CULTURE 4. Examples of the working of karma between two incarnations – Stuttgart, 21 February 1912 

Translated from shorthand reports unrevised by the lecturer, by D.S. Osmond, C. Davy and S. and E. F. Derry.