Memories disappear, the fruits remain as abilities

The impressions that man acquires from his experiences fade gradually from memory. Not so, however, their fruits. We do not remember all the experiences lived through during childhood while acquiring the arts of reading and writing. Yet we could not read or write had we not had such experiences, and had not their fruits been preserved in the form of abilities. Such is the transmutation that the spirit effects in the treasures of memory. The spirit consigns to its fate whatever can lead to pictures of the separate experiences, and extracts therefrom only the force necessary for enhancing its abilities. 

Thus not a single experience passes by unutilized. The soul preserves each one as memory, and from each the spirit draws forth all that can enrich its abilities and the whole content of its life. The human spirit grows through assimilated experiences, and although one cannot find past experiences in the spirit as if in a storeroom, one nevertheless finds their effects in the abilities that man has acquired.

Source: Rudolf Steiner – GA 9 – Theosophy: Chapter II. Re-embodiment of the Spirit and Destiny

Translated by Henry B. Monges and revised for this edition by Gilbert Church, Ph.D

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After death – 2 of 5

It is really as if we saw what we have actually been calling our ego during earthly life, disappear into the wide spaces of the cosmos. This experience lasts a few days and, when these have passed, we feel that we ourselves are being expanded too. Between birth and death we feel ourselves within our memories; and now we actually feel ourselves within these rapidly retreating memories and being received into the wide spaces of the universe.

After we have suffered this super-sensible stupor, or faintness, which takes from us the sum-total of our memories and our inner consciousness of earthly life, we live in the third phase of memory. This third phase of memory teaches us that what we had called ourself during earthly life — in virtue of our memories — has spread itself through the wide spaces of the universe, thereby proving its insubstantiality for us. If we were only what can be preserved in our memories between birth and death, we would be nothing at all a few days after death.

But we now enter a totally different element. We have realised that we cannot retain our memories, for the world takes them from us after death. But there is something objective behind all the memories we have harboured during earthly life. The spiritual counterpart, of which I spoke yesterday, is engraved into the world; and it is this counterpart of our memories that we now enter.

To be continued


Source: Rudolf Steiner – GA 234 – Anthroposophy, An Introduction – Lecture IX – Dornach, 10th February 1924

Translated by Vera Compton-Burnett

Previously posted on August 2, 2015

Inhibiting forces

For certain reasons, there are opposing, inhibiting forces interwoven in the world plan that want to prevent development. Because we try to develop ourselves through meditation for the advancement of humanity, it is exactly during meditative work that these opposing powers try to interfere in a harmful way: with beginners by pushing to the fore memories of everyday happenings; with advanced seers, by bringing animals or tempting figures in their field of view. These images look like beings one can encounter on the physical plane – one sees mice or rats – but they all stem from a sub-physical region.

Source (German): Rudolf Steiner – GA 266a – Aus den Inhalten der esoterischen Stunden – Munich, March 8, 1909 (page 458)

Translated by Nesta Carsten-Krüger

After death – 2 of 5

It is really as if we saw what we have actually been calling our ego during earthly life, disappear into the wide spaces of the cosmos. This experience lasts a few days and, when these have passed, we feel that we ourselves are being expanded too. Between birth and death we feel ourselves within our memories; and now we actually feel ourselves within these rapidly retreating memories and being received into the wide spaces of the universe.

After we have suffered this super-sensible stupor, or faintness, which takes from us the sum-total of our memories and our inner consciousness of earthly life, we live in the third phase of memory. This third phase of memory teaches us that what we had called ourself during earthly life — in virtue of our memories — has spread itself through the wide spaces of the universe, thereby proving its insubstantiality for us. If we were only what can be preserved in our memories between birth and death, we would be nothing at all a few days after death.

But we now enter a totally different element. We have realised that we cannot retain our memories, for the world takes them from us after death. But there is something objective behind all the memories we have harboured during earthly life. The spiritual counterpart, of which I spoke yesterday, is engraved into the world; and it is this counterpart of our memories that we now enter.

To be continued

Source: Rudolf Steiner – GA 234 – Anthroposophy, An Introduction – Lecture IX – Dornach, 10th February 1924

Previously posted on May 8, 2014

After death (2 of 5)

It is really as if we saw what we have actually been calling our ego during earthly life, disappear into the wide spaces of the cosmos. This experience lasts a few days and, when these have passed, we feel that we ourselves are being expanded too. Between birth and death we feel ourselves within our memories; and now we actually feel ourselves within these rapidly retreating memories and being received into the wide spaces of the universe.

After we have suffered this super-sensible stupor, or faintness, which takes from us the sum-total of our memories and our inner consciousness of earthly life, we live in the third phase of memory. This third phase of memory teaches us that what we had called ourself during earthly life — in virtue of our memories — has spread itself through the wide spaces of the universe, thereby proving its insubstantiality for us. If we were only what can be preserved in our memories between birth and death, we would be nothing at all a few days after death.

But we now enter a totally different element. We have realised that we cannot retain our memories, for the world takes them from us after death. But there is something objective behind all the memories we have harboured during earthly life. The spiritual counterpart, of which I spoke yesterday, is engraved into the world; and it is this counterpart of our memories that we now enter. 

To be continued

Source: Rudolf Steiner – GA 234 – Anthroposophy, An Introduction – Lecture IX – Dornach, 10th February 1924

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