Antipathy and karma (4 – End)

And now, as we go on again into the third life, the outcome of the suffering which came to us (though only of that suffering which came, as it were, out of our own stored-up hatred), the outcome of the pain which was thus spent in our soul is a kind of mental dullness — dullness as compared with quick, open-minded insight into the world.

There may be a man who meets the world with a phlegmatic indifference. He does not confront the things of the world, or other men with an open heart. The fact is, very often, that he acquired this obtuseness of spirit by his sufferings in a former life on earth, the cause of which lay in his own karma. For the suffering which subsequently finds expression in this way, in dullness of soul, is sure to have been the result of feelings of hatred, at least in the last earthly life but one. You can be absolutely sure of it: stupidity in any one life is always the outcome of hatred in this or that preceding life.

Yet, my dear friends, the true concept of karma must not only be based on this; it is not only to enable us to understand life. No, we must also conceive it as an impulse in life. We must be conscious that there is not only an a b c d, but an e f g h. That is to say, there are the coming earthly lives and what we develop as the content of our soul in this life will have its outcome and effect in the next life. If anyone wants to be extra stupid in his next earthly life but one, he need only hate very much in this life. But the converse is also true: if he wants to have free and open insight in the next earthly life but one, he need only love extra much in this life.

Source: Rudolf Steiner – GA 235 – Karmic Relationships: Esoteric Studies – Volume I: Lecture IV – Dornach, 24th February 1924

Translated by G. Adams, M. Cotterell, C. Davy, & D. S. Osmond

525x840

Previously posted on  24 September 2018

Advertisement

Antipathy and karma (3 of 4)

Well, my dear friends, to picture, if I may, in homely and familiar fashion, the possibilities there are in this respect, think of an afternoon-tea, a real, genuine, gossiping party where half-a-dozen (half-a-dozen is quite enough) aunts or uncles — yes, uncles, too — are sitting together expatiating on their fellows. Think of it. How many antipathies are given vent to, what volumes of antipathy are poured out over other men and women, say in the course of an hour and a half — sometimes it lasts longer. In pouring out the antipathy they do not notice it; but when it comes back in the next earthly life, they notice it soon enough. And it does come back, inexorably.

Thus, in effect, a portion (not all, for we shall still learn to know other karmic connections) of what we experience as suffering that comes to us from outside in one earthly life, may very well be due to our own feelings of antipathy in former lives on earth.

But with all this, we must never forget that karma — whatsoever karmic stream it may be — must always begin somewhere. If these are a succession of earthly lives:

a b c (d) e f g h

and this one, (d), is the present life, it does not follow that all pain which comes to us from without, is due to our former life on earth. It may also be an original sorrow, the karma of which will work itself out only in the next life on earth. Therefore I say, a part — even a considerable part — of the suffering that comes to us from outside is a result of the hatred we conceived in former lives.

To be continued

Source: Rudolf Steiner – GA 235 – Karmic Relationships: Esoteric Studies – Volume I: Lecture IV – Dornach, 24th February 1924

Translated by G. Adams, M. Cotterell, C. Davy, & D. S. Osmond

525x840

Previously posted on 23 september 2018

Antipathy and karma (2 of 4) – People go through the world with far more hatred than they think

Then, in the next earthly life, out of the hatred is born what comes to us from the outer world as pain, distress, unhappiness caused from outside — in a word, the opposite of joy. You will reply: we experience so much of suffering and pain; is it all really due to hatred — greater or lesser hatred — in our preceding life? “I cannot possibly imagine,” man will be prone to say, “that I was such a bad lot, that I must experience so much sorrow because I hated so much.”

Well, if you want to think open-mindedly of these things, you must be aware how great is the illusion which lulls you to sleep (and to which you therefore readily give yourself up) at this point. You suggest-away from your conscious mind the antipathies you are feeling against others. People go through the world with far more hatred than they think — far more antipathy, at least. It is a fact of life: hatred gives satisfaction to the soul, and for this reason, as a rule, it is not at first experienced in consciousness. It is eclipsed by the satisfaction it gives. But when it returns as pain and suffering that comes to us from outside, it is no longer so; we notice the suffering quickly enough.

To be continued

Source: Rudolf Steiner – GA 235 – Karmic Relationships: Esoteric Studies – Volume I: Lecture IV – Dornach, 24th February 1924

Translated by G. Adams, M. Cotterell, C. Davy, & D. S. Osmond

525x840

Previously posted on  22 September 2018

Antipathy and karma (1 of 4)

Now let us assume that a man does positive harm to another, out of hatred or antipathy. We can imagine every conceivable degree. A man may harm his fellows out of a positively criminal sense of hatred. Or — to omit the intermediate stages — he may merely be a critic. To be a critic, you must always hate a little — unless you are one who praises; and such critics are few nowadays. It is uninteresting to show recognition of other people’s work; it only becomes interesting when you can be witty at their expense.

Now there are all manner of intermediate stages. But it is a matter here of all those human deeds which proceed from a cold antipathy — antipathy of which people are often not at all clearly aware — or, at the other extreme, from positive hatred. All that is thus brought about by men against their fellows, or against sub-human creatures — all this finds vent in conditions of soul which in their turn are mirrored in the life between death and a new birth.

To be continued

Source: Rudolf Steiner – GA 235 – Karmic Relationships: Esoteric Studies – Volume I: Lecture IV – Dornach, 24th February 1924

Translated by G. Adams, M. Cotterell, C. Davy, & D. S. Osmond

525x840

Previously posted on 21 September 2018

Serenity and acceptance of our destiny

What characteristics must we specially cultivate if we wish to work in a beneficial way on our will life?

Most beneficial of all in our will nature is the influence of a life directed in its entire character towards a comprehension of karma. We might also say a soul life which strives to develop, as its primary characteristic, serenity and acceptance of our destiny. And what better way can one find of developing this acceptance, this calmness of soul in the presence of one’s destiny, than by making karma an actual content in one’s life?

What do we mean by this? It means that — not merely theoretically but in a living way — when our own sorrow or the sorrow of another comes upon us, when we experience joy or the heaviest blow of fate, we shall really be fully aware that, in a certain higher sense, we ourselves have given the occasion for this painful blow of fate.

Our serenity, our acceptance of our karma in all occurrences, strengthens our will. We grow stronger in facing life with serenity, never weaker. Through anger and impatience we become weak. In the face of every occurrence we are strong when we are serene. On the contrary, we become continually weaker in will through moroseness and an unnatural rebellion against destiny.

Source: Rudolf Steiner – GA 130 – Esoteric Christianity and the Mission of Christian Rosenkreutz – Lecture 2 – Leipzig, 5th November 1911

Translated by Pauline Wehrle

94df1dc4-b60f-4821-bfa7-b95f884cf371

Previously posted  on 4 September 2018