Kamaloka/Devachan

Man passes through the Kamaloka period which lasts roughly a third of the length of his earthly life — in reverse sequence. Assuming that a man dies in his fortieth year, he will pass through all the experiences he has gone through in life in the reverse order, beginning with his thirty-ninth year, then the thirty-eighth, the thirty-seventh, the thirty-sixth, and so on. He really does go through his whole life backwards, right to the moment of birth.

This is what is behind the beautiful words of Christ, when He was speaking of man’s entry into the spiritual world or the kingdom of Heaven: ‘Except ye … become as little children, ye shall not enter into the kingdom of Heaven!’ In other words, man lives backwards as far as his first moments and being absolved of everything, he can then enter Devachan or the kingdom of Heaven, and be in the spiritual world from then onwards. This is difficult to imagine, as we are so very accustomed to time being absolute, like it is on the physical plane. It requires considerable effort to get used to this, but it will come.

Source: Rudolf Steiner – GA 107 – The Being of Man and His Future Evolution: Lecture 6: Illness and Karma – Berlin, 26th January 1909

Translated by Pauline Wehrle

Previously posted on March 18, 2016

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Hindrances to our development

What a human being experiences in the physical body is of value to him because he evolves to higher and higher stages as the result of what he achieves on earth. That is the essential point. On the other hand, between birth and death there are many inducements for individuals to create hindrances to their development, for example, everything that we do to injure our fellowmen. Every time when, at the cost of our fellowmen, we provide satisfaction for our own aims or embark for self-seeking reasons on a project that in some way affects the world, we create a hindrance to our development: Suppose we give someone a box on the ear. The physical and moral pain connected with it is a hindrance to our development. This hindrance would cling to us for all our subsequent lives in future epochs if we did not expunge it from the world. During the kamaloka period an impetus is given to a man to get rid of these hindrances to his development.

Source: Rudolf Steiner – GA 109 – Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth – Budapest, 6th June 1909

Translated by Dorothy S. Osmond

Previously posted on April 10, 2015

Kamaloka – The positive develops out of the negative (3 – End)

I thus realise all the effects of my deeds and thereby absorb the force to wipe them away. And during this time in Kamaloka — which lasts a third of the earth-life — I absorb all the forces which may be expressed as an intense longing in the now disembodied soul, to remove everything which destroys perfection by retarding the soul’s evolution.

If you ponder over this you will see that man himself makes his own Karma, that is, that he has in himself the wish to become such that everything undesirable may be wiped out. Thus is Karma prepared, during this particular time. We incorporate into our souls the force which we must take up between death and rebirth, in order to bring about in the next incarnation that configuration of our life which we are able to regard as the right one. This is how Karma is created. […]

For the positive develops out of the negative. Through insight into that which we have done, we develop the power of making compensation.

Source: Rudolf Steiner – GA 157a – The Forming of Destiny and Life after Death: LECTURE 2: ON THE FORMING OF DESTINY – Berlin, 18th November, 1915

Translated by Harry Collison

Kamaloka – The positive develops out of the negative (2 of 3)

If you have lived here between birth and death with many hundreds of men, these men have experienced something through you. But here in physical life you cannot feel that which those others felt and experienced through you, you only experience what they make you go through. After death this is reversed, and it is essential that we should experience everything in this review which others have suffered through us. Thus we undergo the effects of the last earth existence, and the task of these years really lies in our experiencing them.

Now, while we are undergoing these effects, the experience is transformed in us into forces, and it happens in the following manner: Suppose I have offended a man, who has thereby suffered bitterly. During Kamaloka I now experience this bitterness myself. I go through it as my own experience. And while I now experience it, it makes good in me the force which must work as opposition; that is, while I undergo this bitterness, I create in myself the force to wipe away from the world this bitterness.

To be continued

Source: Rudolf Steiner – GA 157a – The Forming of Destiny and Life after Death: LECTURE 2: ON THE FORMING OF DESTINY – Berlin, 18th November, 1915

Translated by Harry Collison

Kamaloka – The positive develops out of the negative (1 of 3)

One idea, one characteristic, which has indeed been expressed many times already, but which we will once more bring forward in connection with the life which occupies a third of the earth-life just elapsed, and which we are accustomed to call the life in Kamaloka. If you are living here on the earth and somebody strikes you, you are aware of it. You perceive it, and say: he has struck me. And as a rule it makes a difference whether somebody hits you, or whether you hit him, and if you hear something said by someone, you have not the same experience as when you yourself say something.

All this is quite reversed in Kamaloka life, in which we live our life backwards between death and rebirth. To use this rough illustration it is then as follows. If you have given anybody a blow in life, you feel what the other person felt through the blow. If you have injured another through a word, you experience the feeling you caused him. Thus you feel the experience of the other soul. In other words, you experience the results brought about by your own deeds. We experience in this journey backwards everything which other people have experienced through us during our life here, between birth and death.

To be continued

Source: Rudolf Steiner – GA 157a – The Forming of Destiny and Life after Death: LECTURE 2: ON THE FORMING OF DESTINY – Berlin, 18th November, 1915

Translated by Harry Collison