In the future no human being is to find peace in the enjoyment of happiness if others beside him are unhappy

People may shy away from the notion that Angels want to call forth in them ideals for the future, but it is so all the same. And indeed in forming these pictures the Angels work on a definite principle, namely, that in the future no human being is to find peace in the enjoyment of happiness if others beside him are unhappy. An impulse of Brotherhood in the absolute sense, unification of the human race in Brotherhood rightly understood — this is to be the governing principle of the social conditions in physical existence.

Source: Rudolf Steiner – GA 182 –The Work of the Angels In Man’s Astral Body – Zurich, 9th October, 1918

Translated by Dorothy S. Osmond & Owen Barfield

Previously posted on September 8, 2016

Pain and suffering/Joy and happiness/Karma (2 – End)

Simple reflection upon the influence of personal enjoyment shows that inherent in it is something that makes us stagger and blots out our true being. No sermon is here being delivered against enjoyment, nor is an invitation extended to practice self-torture, or to pinch ourselves with red hot pliers, or the like. If one recognizes a situation in the right way, it does not mean that one should escape from it. No escape, therefore, is suggested, but a silent acceptance of joy and happiness whenever they appear. We must develop the inner attitude that we experience them as grace, and the more the better. Thus do we immerse ourselves the more in the divine. Therefore, these words are said not in order to preach asceticism, but in order to awaken the right mood toward joy and happiness.

If it is thought that joy and happiness have a paralyzing and extinguishing effect, and that therefore man should flee from them, then one would promote the ideal of false asceticism and self-torture. In this event, man, in reality, would be escaping from the grace that is given to him by the gods. Self-torture practiced by ascetics, monks and nuns is nothing but a continuous rebellion against the gods. It behooves us to feel pain as something that comes to us through our karma. In joy and happiness, we can feel that the divine is descending to us.

May joy and happiness be for us a sign as to how close the gods have attracted us, and may our pain and suffering be a sign as to how far removed we are from what we are to become as good human beings. This is the fundamental attitude toward karma without which we cannot really move ahead in life. In what the world bestows upon us as goodness and beauty, we must conceive the world powers of which it is said in the Bible, “And he looked at the world and he saw that it was good.” But inasmuch as we experience pain and suffering, we must recognize what man has made of the world during its evolution, which originally was a good world, and what he must contribute toward its betterment by educating himself to bear pain with purpose and energy.

Source: Rudolf Steiner – GA 130 – Facing Karma – Vienna, 8th February 1912

Translated by Dietrich V. Asten

Previously posted on September 23, 2015

Pain and suffering/Joy and happiness/Karma (1 of 2)

While our pain and suffering lead us to ourselves and make us more genuinely ourselves, we develop through joy and happiness, provided that we consider them as grace, a feeling that one can only describe as being blissfully embedded in the divine forces and powers of the world. Here the only justified attitude toward happiness and joy is one of gratitude. Nobody will understand joy and happiness in the intimate hours of self-knowledge when he ascribes them to his karma.

If he involves karma, he commits an error that is liable to weaken and paralyze the spiritual in him. Every thought to the effect that joy and happiness are deserved actually weakens and paralyzes us. This may be a hard fact to understand because everyone who admits that his pain is inflicted upon himself by his own individuality would obviously expect to be his own master also with regard to joy and happiness.

To be continued

Source: Rudolf Steiner – GA 130 – Facing Karma – Vienna, 8th February 1912

Translated by Dietrich V. Asten

Previously posted on September 22, 2015

The Importance of Education for the Human Being

When you consider the whole human lifespan, not only what is comfortable, not just childhood, to obtain basic pedagogical rules, pedagogical impulses, it becomes clear for the first time what a vitally important role education and upbringing have in the life of a human being. One realises, how often happiness or misfortune in terms of mental, psychological and physical wellbeing are related to education and upbringing. When you see how the doctor, when treating people in old age, without knowing, needs to correct upbringing mistakes and that he often fails to address the problems he encounters, because they are too firmly anchored in the human being. When you see how a child lives with its feelings into what it experiences and how this has physical consequences, when you realise how the interchanging between the physical and the psychical occurs, you come to deeply respect, to evaluate in the right way the importance of the methodology of learning.  You begin to understand what the existential conditions for educating should be, merely according to the nature of the human being himself.

Source (German): Rudolf Steiner – GA 308 – Die Methodik des Lehrens und die Lebensbedingungen des Erziehens – Stuttgart, April 8, 1924 (page 16)

Translated by Nesta Carsten-Krüger