Occult science by no means concerns only the individual human being

Occult science by no means concerns only the individual human being, only his personal welfare and misfortune. Precisely through true occult-scientific observations man arrives at the certainty that, from a higher standpoint, the welfare and misfortune of the individual is intimately bound up with the welfare or misfortune of the whole world. The human being comes to understand that he injures the whole universe and all its beings by not developing his forces in the proper way. If he lays waste his life by losing the relationship with the supersensible, he not only destroys something in his own inner being — the decaying of which can lead him finally to despair — but because of his weakness he creates a hindrance to the evolution of the whole world in which he lives.

Source: Rudolf Steiner – GA 13 – An Outline of Occult Science – 1 – The Character of Occult Science

Translated by Maud and Henry B. Monges and revised for this edition by Lisa D. Monges.

Previously posted on May 10, 2016

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Human nature was fundamentally good

In the last lecture we found that moral impulses are fundamental in human nature. From the facts adduced, we tried to prove that a foundation of morality and goodness lies at the bottom of the human soul, and that really it has only been in the course of evolution, in man’s passage from incarnation to incarnation, that he has diverged from the original instinctive good foundation and that thereby what is evil, wrong and immoral has come into humanity.

Source: Rudolf Steiner – GA 155 – The Spiritual Foundation of Morality: III – Norrkoping, 30th May, 1912

Translated by M. Cotterell

One faculty being acquired at the expense of another

Evolution consists in one faculty being acquired at the expense of another, and thus as the epochs took their course, the faculty which man once possessed of understanding the spiritual world became less and less. Our clear reasoning and cognitional faculties, our present logical thinking which we regard as the most important feature of modern culture — these did not exist in those early times. They had to be developed by man in the epoch to which we now belong, at the expense of the old clairvoyant consciousness. Clairvoyant consciousness will have to be cultivated again in the future evolution of mankind, but in a different way. It has to be added to the purely physical consciousness that is bound up with the faculty of intellectual logic. A rising and a falling can be traced in the evolution of human consciousness and we see therein a deep purpose in man’s development.

Source: Rudolf Steiner – GA 60 – Zarathustra – Berlin, 19th January 1911

Translated by Walter F. Knox

Previously posted on February 13, 2015

One of the greatest defects, one of the principal sources of aberration and confusion in our time

Just as there are definite stages in the evolution of the individual human being, just as the nature of his powers and faculties differs in childhood, middle life and old age, so too are the powers and faculties possessed by humanity in general constantly changing in the course of evolution. Not to take account of the fact that the character of humanity is different in the 20th century from what it was in the 15th century, let alone before and at the time of the Mystery of Golgotha, is to sleep through the process of world-evolution. One of the greatest defects, one of the principal sources of aberration and confusion in our time, is its failure to pay heed to this, as well as the prevalent notion that it is possible to speak of man or of humanity in terms of abstract generalisations, that there is no need to regard humanity as being involved in a continuous process of evolution.

Source: Rudolf Steiner – GA 182 –The Work of the Angels In Man’s Astral Body – Zurich, 9th October, 1918

Translated by Dorothy S. Osmond & Owen Barfield

Previously posted on October 1, 2014

A man without ideals is a man without power

To understand the development of humanity, it must be viewed in its whole range. Only so can we see its high ideal. To believe that an ideal is not necessary for action is a great error. A man without ideals is a man without power. The function of an ideal in life is like that of steam in an engine. Steam comprises in a small area a vast expanse of ‘condensed space’ — hence its tremendous power of expansion. The magic power of thought is of the same nature. Let us then rise to the thought of the ideal of humanity as a whole, guided by the thread of its evolution through the epochs of time.

Source: Rudolf Steiner – GA 94 – An Esoteric Cosmology – II – The Mission of Manicheism – Paris, 26th May 1906

Translated by Rene Querido

Previously posted on January 11, 2016