Thinking / Clairvoyance

We must not be misled when we meet people who have not advanced by means of intellectual understanding, but have certain psychic abilities that seem to appear spontaneously. Based on our understanding of the mission of spiritual science, we know that souls can now think only because the clairvoyance of an earlier age has been suppressed. People with natural clairvoyance, which was not acquired through inner effort, must be seen as persons who have remained at an earlier evolutionary stage and who should therefore receive special care in our Society, rather than be considered particularly advanced. 

It would be an incorrect judgment if we were to consider such souls particularly mature, as having experienced particularly high incarnations. People with a natural gift of clairvoyance have gone through far less than those who are thinkers nowadays. 

Source: Rudolf Steiner – GA 154 – The Presence of the Dead on the Spiritual Path: LECTURE THREE: AWAKENING SPIRITUAL THOUGHTS – Basel, May 5, 1914

Translated by Christian von Arnim

Previously posted on March 14, 2020


Deeper forces

All that we can produce in the way of ideals and artistic creativity — as also the natural healing forces in our body, which continuously compensate for the injuries life inflicts — originate not in our ordinary, rational minds but in the deeper forces that work in our early years on our orientation in space, on the formation of the larynx, and on the development of the brain. These same forces are still present in us later. People often say of the damages and injuries we sustain in life that external forces will not be of any help and that our organism must develop its own inherent healing powers. What they are talking about is a wise, benevolent influence working upon us. From this same source also arise the best forces that enable us to perceive the spiritual world — that is, to have true clairvoyance.

Source: Rudolf Steiner – GA 15 – The Spiritual Guidance of the Individual and Humanity: Lecture One – Copenhagen, June 6, 1911

Previously posted on May 7, 2019 


Blind after death (2 of 2)

And anyone who declares that ordinary knowledge acquired through healthy human reason does not give him eyes for supersensible existence but that for this he needs clairvoyance — anyone who speaks like this might just as well declare that man cannot think unless his eyes do the thinking. As little as in physical life the eyes need think, as little does knowledge of the supersensible worlds need clairvoyance for the purposes I have indicated today.

Naturally, there would be no supersensible knowledge on Earth if there were no clairvoyance; but even the seer must make intelligible in the ordinary way what he sees in the supersensible. However powerful a man’s clairvoyant faculty might be in earthly life, however clear his vision of the spiritual world, if he were too easy-going to bring into the form of logical, intelligible ideas what he sees in the spiritual world, he would still be blinded in the spiritual world after death.

What constitutes the great suffering for one who has insight into modern Initiation-Science is that he must admit: materialism makes men blind when they pass through the gate of death. And here again is something showing that it is of significance for the whole of cosmic existence whether man today inclines to supersensible knowledge or not. The time when it is essential for him to do so has arrived; the very progress of humanity depends upon man acquiring supersensible knowledge.

Source: Rudolf Steiner- GA 219 – Man/World of Stars: IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life. – Dornach, December 15, 1922


Blind after death (1 of 2)

If between birth and death no knowledge of the supersensible world is developed, this will mean blindness in the life in the supersensible world between death and a new birth, just as the absence of eyes means blindness in the spatial organism. Man passes through death even if on Earth he acquires no knowledge of the supersensible world; but he enters then into a world where he sees nothing, where he can only grope his way about.

This is the agonizing experience that is the natural corollary of the materialistic age for one who has true insight into Initiation-Science today. He sees how men on Earth lapse into materialism; but he also knows what this lapse means for the spiritual life. He knows that it means eradication of the eyes, that in the existence awaiting them after death, men will only be able to grope their way about. In olden times, when there was instinctive knowledge of the supersensible world, men passed through the gate of death able to see. That old, instinctive supersensible knowledge is now extinct. 

Today, spiritual knowledge must be consciously acquired — spiritual knowledge, I say, not clairvoyance. As I have always emphasized, clairvoyance too can be attained, but that is not the essential here. The essential thing is that what is discovered through clairvoyant research shall be understood — as it can be understood — by ordinary human reason, healthy human reason. Clairvoyance is needed to investigate these things, but it is not needed for acquiring the faculty of sight in the supersensible world after death. 

To be continued

Source: Rudolf Steiner- GA 219 – Man/World of Stars: IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life. – Dornach, December 15, 1922


Memory of previous earth-lives

Memory of previous earth-lives can never arise within physical experience, unless the thoughts have, during those earth-lives, been directed to the spiritual world. It is always necessary first to have known of a thing in order that a clearly recognisable remembrance of it may arise later. Therefore we must, during one earth-life, gain knowledge of ourselves as spiritual beings if we are to be justified in expecting that in our next earthly existence we shall be able to remember a former one.

Yet this knowledge need not necessarily be gained through clairvoyance. When a person acquires a direct knowledge of the spiritual world through clairvoyance, there may arise in his soul, during the earth-lives following the one in which he gained that knowledge, a memory of the former one, in the same way in which the memory of a personal experience presents itself in physical existence. In the case, however, of one who penetrates into spiritual science with true comprehension, through without clairvoyance, the memory will occur in such a form that it may be compared with the remembrance in physical existence of an event of which he has only heard a description.

Source: Rudolf Steiner – GA 17 -The Threshold of the Spiritual World – XIV: Concerning Man’s Real Ego