But nobody can pass on to his offsprings what is connected with the actual spiritual being of man, that is, for instance, the acuteness and accuracy of his life of thought, the reliability of his memory, the moral sense, the acquired capacities of knowledge and art. These are qualities which remain enclosed within his individuality and which appear in his next incarnation as capacities, talents, character, and so forth.
The environment, however, into which the reincarnating human being enters is not accidental, but it is necessarily connected with his karma. Let us assume a human being has acquired in his previous life the capacity for a morally strong character. It is his karma that this capacity should unfold in his next incarnation. This would not be possible if he did not incarnate in a body which possesses a quite definite constitution. This bodily constitution, however, must be inherited from the forebears.
The incarnating individuality strives, through a power of attraction inherent in it, toward those parents who are capable of giving it the suitable body. This is caused by the fact that, already before reincarnating, this individuality connects itself with the forces of the astral world which strive toward definite physical conditions.
To be continued
Source: Rudolf Steiner – GA 34 – ANSWERS TO SOME QUESTIONS CONCERNING KARMA – Essay in Luzifer/Gnosis – October 1904
Translated by Lisa D. Monges
Previously posted on January 27, 2017