A Working-man in America

An uncommonly interesting book has recently appeared, A Working-man in America (Als Arbeiter in Amerika, pub. Sigismund, Berlin). The author is State-Councillor Kolb, who had the enterprise to spend several months as a common worker in America. In this way he acquired a discrimination of men and of life which was obviously neither to be obtained along the educational paths that led to councillorship, nor from the mass of experience which he was able to accumulate in such a position and in all the other posts that a man fills before he becomes a Councillor of State. He was thus for years in a position of considerable responsibility; and yet, not until he had left this, and lived — just a short while — in a foreign land, did he learn the knowledge of life that enabled him to write the following memorable sentence in his book: “How often, in old days, when I saw a sound, sturdy man begging, had I not asked, in righteous indignation: Why doesn’t the lazy rascal work? I knew now, why. The fact is, it looks quite different in theory from what it does in practice; and at the study table one can deal quite comfortably with even the most unsavory chapters of political economy.”

To prevent any possible misunderstanding, let it be said at once, that no one can feel anything but the warmest appreciation for a man who could bring himself to leave a comfortable position in life, in order to go and do hard labor in a brewery and a bicycle factory. It is a deed worthy of all respect, and it must be duly emphasized, lest it should be imagined that any disparagement is intended of the man who did it. Nevertheless, for anyone who will face the facts, it is unmistakably evident that all this man’s book-learning, all the schooling he had been through, had not given him the ability to read life.

Just try and realize all that is involved in such an admission! One may learn everything which, in these days, qualifies one to hold posts of considerable influence; and yet, with it all, one may be quite remote and aloof from that life where one’s sphere of action lies. Is it not much the same, as though a man were to go through a course of training in bridge construction, and then, when called upon actually to build a bridge, had no notion how to set about it? And yet, no! — it is not quite the same. Anyone who is not properly trained for bridge building will soon be enlightened as to his deficiencies when he comes to actual practice. He will soon show himself to be a bungler and find his services generally declined. But when a man is not properly trained for his work in social life, his deficiencies are not so readily demonstrated. A badly built bridge breaks down; and then even the most prejudiced can see that he who built it was a bungler. But the bungling that goes on in social work is not so directly apparent. It only shows itself in the suffering of one’s fellow-men. And the connection between this suffering and bungling is not one that people recognize as readily as the connection between the breakdown of a bridge and the incompetent bridge builder.

Source: Rudolf Steiner – GA 34 – Anthroposophy and the Social Question – Part 1 (essay which first appeared in the journal “Lucifer-Gnosis”, October 1905/1906 – translated by Harry Collison)

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Previously posted on april 8, 2018

A Working-man in America

An uncommonly interesting book has recently appeared, A Working-man in America (Als Arbeiter in Amerika, pub. Sigismund, Berlin). The author is State-Councillor Kolb, who had the enterprise to spend several months as a common worker in America. In this way he acquired a discrimination of men and of life which was obviously neither to be obtained along the educational paths that led to councillorship, nor from the mass of experience which he was able to accumulate in such a position and in all the other posts that a man fills before he becomes a Councillor of State. He was thus for years in a position of considerable responsibility; and yet, not until he had left this, and lived — just a short while — in a foreign land, did he learn the knowledge of life that enabled him to write the following memorable sentence in his book: “How often, in old days, when I saw a sound, sturdy man begging, had I not asked, in righteous indignation: Why doesn’t the lazy rascal work? I knew now, why. The fact is, it looks quite different in theory from what it does in practice; and at the study table one can deal quite comfortably with even the most unsavory chapters of political economy.

To prevent any possible misunderstanding, let it be said at once, that no one can feel anything but the warmest appreciation for a man who could bring himself to leave a comfortable position in life, in order to go and do hard labor in a brewery and a bicycle factory. It is a deed worthy of all respect, and it must be duly emphasized, lest it should be imagined that any disparagement is intended of the man who did it. Nevertheless, for anyone who will face the facts, it is unmistakably evident that all this man’s book-learning, all the schooling he had been through, had not given him the ability to read life.

Just try and realize all that is involved in such an admission! One may learn everything which, in these days, qualifies one to hold posts of considerable influence; and yet, with it all, one may be quite remote and aloof from that life where one’s sphere of action lies. Is it not much the same, as though a man were to go through a course of training in bridge construction, and then, when called upon actually to build a bridge, had no notion how to set about it? And yet, no! — it is not quite the same. Anyone who is not properly trained for bridge building will soon be enlightened as to his deficiencies when he comes to actual practice. He will soon show himself to be a bungler and find his services generally declined. But when a man is not properly trained for his work in social life, his deficiencies are not so readily demonstrated. A badly built bridge breaks down; and then even the most prejudiced can see that he who built it was a bungler. But the bungling that goes on in social work is not so directly apparent. It only shows itself in the suffering of one’s fellow-men. And the connection between this suffering and bungling is not one that people recognize as readily as the connection between the breakdown of a bridge and the incompetent bridge builder.

Source: Rudolf Steiner – GA 34 – Anthroposophy and the Social Question – Part 1 (essay which first appeared in the journal “Lucifer-Gnosis”, October 1905/1906 – translated by Harry Collison)

Previously posted on October 17, 2014

In practice things are different from what they seem to be in theory – 1 of 4

The science of spirit sharpens our understanding of the demands which social life makes just because it leads the spirit into the luminous heights of the supersensible. However paradoxical this may appear, it is nevertheless true.

An example will show what is meant. An extremely interesting book has recently appeared called As a Worker in America (Berlin, K. Siegismund). The author is a certain government councilor named Kolb who took it upon himself to spend several months as an ordinary worker in America. Through doing this he acquired a judgment about human beings and life which apparently neither the education which led to his councillorship had been able to give him, nor the experiences he had had in his post and in the other positions one occupies before becoming a councilor. Therefore for years he held a relatively responsible position, and it was only after he had left this and lived for a short time in a distant country that he got to know life in such a way that he was able to write the following noteworthy sentence in his book: “How often had I asked with moral indignation when I saw a healthy man begging: Why doesn’t the scoundrel work? Now I knew. Yes, in practice things are different from what they seem to be in theory, and even the most unpleasant aspects of political economy can be managed quite bearably at one’s desk.”

Now there is not slightest intention here of creating a misunderstanding. The fullest possible recognition must be given to a man who persuades himself to leave his comfortable position in life and to undertake hard work in a brewery and a bicycle factory. The high esteem accorded to this deed is strongly emphasized in order to avoid the impression that we are about to indulge in negative criticism of him. — But to everyone who wants to see, it is absolutely clear that all the education and knowledge that he had gained had failed to give him the means of judging life. Let us try to understand what is implied in this admission: We can learn everything that makes us capable of taking a relatively important position, and at the same time we can be quite isolated from the life which we are supposed to influence.

To be continued

Source: Rudolf Steiner – GA 34 – Reincarnation and ImmortalityThe science of spirit and the social question – 1905

Previously posted on February 5, 2014

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In practice things are different from what they seem to be in theory – 1

The science of spirit sharpens our understanding of the demands which social life makes just because it leads the spirit into the luminous heights of the supersensible. However paradoxical this may appear, it is nevertheless true.

An example will show what is meant. An extremely interesting book has recently appeared called As a Worker in America (Berlin, K. Siegismund). The author is a certain government councilor named Kolb who took it upon himself to spend several months as an ordinary worker in America. Through doing this he acquired a judgment about human beings and life which apparently neither the education which led to his councillorship had been able to give him, nor the experiences he had had in his post and in the other positions one occupies before becoming a councilor. Therefore for years he held a relatively responsible position, and it was only after he had left this and lived for a short time in a distant country that he got to know life in such a way that he was able to write the following noteworthy sentence in his book: “How often had I asked with moral indignation when I saw a healthy man begging: Why doesn’t the scoundrel work? Now I knew. Yes, in practice things are different from what they seem to be in theory, and even the most unpleasant aspects of political economy can be managed quite bearably at one’s desk.” Now there is not slightest intention here of creating a misunderstanding. The fullest possible recognition must be given to a man who persuades himself to leave his comfortable position in life and to undertake hard work in a brewery and a bicycle factory. The high esteem accorded to this deed is strongly emphasized in order to avoid the impression that we are about to indulge in negative criticism of him. — But to everyone who wants to see, it is absolutely clear that all the education and knowledge that he had gained had failed to give him the means of judging life. Let us try to understand what is implied in this admission: We can learn everything that makes us capable of taking a relatively important position, and at the same time we can be quite isolated from the life which we are supposed to influence. 

To be continued

Theory and Practice
Theory and Practice

Source: Rudolf Steiner –  GA 34 – Reincarnation and ImmortalityThe science of spirit and the social question – 1905