And you will have knowledge of what is true, and that will make you free (John 8:32)

Spiritual science shows how everything of a material nature is a revelation of the spirit and how in a way unknown to man spiritual influences are themselves diffused within him. […]

When we turn our eye to a beautiful, pure and noble thing, a concept is aroused in us; when we turn our eye to a sordid, ignoble thing then a different concept is aroused. Now when a concept is called forth in the soul through outer impressions there slip into man at the same time these Saturn spirits — the good and the bad. And through all that man by his mere sympathies and antipathies unfolds around himself as environment, as what he hears and sees and smells, he exposes himself to the insinuations of the one or other order of the Saturn-spirits. […]

So you see how we must picture man to ourselves as quite a complicated being, as an associate of many kinds of worlds, many kinds of beings. One who advances on the path of occult development to ever higher stages of knowledge learns to know these beings in their special nature and thereby becomes independent of them, he is able to view them from an independent standpoint. To take into oneself the truth concerning higher worlds means to become really free, really mature, for we are then aware of the activities and impulses which pulse and flow through our life. Learning to know one’s way means at the same time to become free and independent.

Source: Rudolf Steiner – GA 102 – The Influence of Spiritual Beings on Man: Lecture I – Berlin, 6th January, 1908

Previously posted on July 6, 2019



Conscious and subconscious soul life

There are many subconscious experiences in the human soul. There are depths of the human soul life that do not become concepts, mental pictures, acts of volition, at least not conscious ones, but only in the character of the human soul life. There is a subconscious soul life; and everything is there that can be in the conscious soul life. However, emotions, passions, sympathies and antipathies which we feel in the usual life consciously can also be in the subconscious regions, they are not perceived in it, but have an effect in the soul like a natural force, — save that they are mental and not physical. There is a whole region of the subconscious soul life.

The human being asserts, believes, and means many things not because he is completely aware of their premises; but he believes and means them from the subconscious soul life because unconscious emotions, inclinations urge him. 

Source: Rudolf Steiner – GA 63 – Spiritual Science as a Treasure for Life: Lecture II: Theosophy and Antisophy – Berlin, 6 November 1913

Portrait Steiner by Sunny West


Connection of freedom with pure thinking and moral impulses

I laid stress in my Philosophie der Freiheit which was written in the early nineties, on the connection of the experience of freedom with what I called “pure thinking”. […] When we permeate pure thinking with moral ideas and impulses — that is, with ideas and impulses that are not associated with desires, or with sympathies and antipathies, but solely with pure, loving devotion to the deed that is to be done — when we do this and allow the impulse to quicken in our soul to action, then the action we perform is truly free.

Source: Rudolf Steiner – GA number unknown – The Threshold in Nature and in Man – Basle, February 1, 1921

Self-knowledge and self-control

Let’s take a closer look at esoteric life. We know that various changes take place in our soul life through the exercises we received. For instance, the passions that a man had before get stronger. Old inclinations, drives and passions one thought one had overcome and put aside reemerge from the dark shafts of soul life and assert themselves vehemently. Or an esoteric often thoughtlessly does something which he would have been ashamed of before the start of his esoteric training or wouldn’t have done at all. His antipathies and sympathies for people become stronger than before; his whole soul life becomes stirred up. In short, a man gets to know what he’s really like in his soul depths so that he has real self-knowledge. Therefore strict and strong self-control is indispensable for an esoteric pupil.

Source: Rudolf Steiner – GA 266 – From the Contents of Esoteric Classes – Esoteric Lessons Part II – Basel, 20th September 1912

Previously posted on November 12, 2017

After death – 4 of 5

In short, man lives through his experiences once more, but in a spiritual way, going backwards from death to birth.

As I said yesterday, it is a part of this experience to feel that beings whom, for the present, we may call ‘superhuman’, are participating in it. Pressing onwards through these spiritual counterparts of our experiences, we feel as if these spiritual beings were showering down their sympathies and antipathies upon our deeds and thoughts, as we experience them backwards. Thereby we feel what each deed done by us on earth, each thought, feeling, or impulse of will, is worth for purely spiritual existence. In bitter pain we experience the harmfulness of some deed we have done. In burning thirst we experience the passions we have harboured in our soul; and this continues until we have sufficiently realised the worthlessness, for the spiritual world, of harbouring passions and have outgrown these states which depend on our physical, earthly personality.

At this point of our studies we can see where the boundary between the psychical and the physical really is. You see, we can easily regard things like thirst or hunger as physical. But I ask you to imagine that the same physical changes that are in your organism when you are thirsty were in a body not ensouled. The same changes could be there, but the soulless body would not suffer thirst. As a chemist you might investigate the changes in your body when you are thirsty. But if, by some means, you could produce these same changes, in the same substances and in the same complex of forces, in a body without a soul, it would not suffer thirst. Thirst is not something in the body; it lives in the soul — in the astral — through changes in the physical body. It is the same with hunger. And if someone, in his soul, takes great pleasure in something that can only be satisfied by physical measures in physical life, it is as if he were experiencing thirst in physical life; the psychical part of him feels thirst, burning thirst, for those things which he was accustomed to satisfy by physical means. For one cannot carry out physical functions when the physical body has been laid aside. Man must first accustom himself to live in his psycho-spiritual being without his physical body; and a great part of the backward journey I have described is concerned with this. At first he experiences continually burning thirst for what can only be gratified through a physical body. Just as the child must accustom himself to use his organs — must learn to speak, for example — so man between death and a new birth must accustom himself to do without his physical body as the foundation of his psychical experiences. He must grow into the spiritual world.

There are descriptions of this experience which, as I said yesterday, lasts one-third of the time of physical life, which depict it as a veritable hell. For example, if you read descriptions like those given in the literature of the Theosophical Society where, following oriental custom, this life is called Kamaloka, they will certainly make your flesh creep. Well, these experiences are not like that. They can appear so if you compare them directly with earthly life, for they are something to which we are so utterly unaccustomed. We must suddenly adapt ourselves to the spiritual counter-images and counter-values of our earthly experience. What we felt on earth as pleasure, is there privation, bitter privation, and, strictly speaking, only our unsatisfying, painful or sorrowful experiences on earth are satisfying there. In many respects that is somewhat horrible when compared with earthly life; but we simply cannot compare it with earthly life directly, for it is not experienced here but in the life after death where we do not judge with earthly conceptions.

To be continued

Source: Rudolf Steiner – GA 234 – Anthroposophy, An Introduction – Lecture IX – Dornach, 10th February 1924

Translated by Vera Compton-Burnett

Previously posted on August 4, 2015