A boundless absurdity

Some people are so greatly influenced by theories built up on the basis of exact scientific experience that they cannot do otherwise than regard the contents of a book like this as a boundless absurdity. The exponent of supersensible truths is able to view such a fact entirely free from any illusions. People will certainly be prone to demand that he give irrefutable proofs for what he states, but they do not realize that in so doing they are the victims of a misconception. They demand, although unconsciously, not the proofs lying within the things themselves, but those that they personally are willing to recognize or are in a condition to recognize.

The author of this book is sure that any person, taking his stand on the basis of the science of the present day, will find that it contains nothing that he will be unable to accept. He knows that all the requirements of modern science can be complied with, and for this very reason the method adopted here of presenting the facts of the supersensible world supplies its own justification. In fact, the way in which true modern science approaches and deals with a subject is precisely the one that is in full harmony with this presentation. Anyone who thinks thus will feel moved by many a discussion in a way described by Goethe’s deeply true saying, “A false teaching does not offer any opening to refutation because it rests upon the conviction that the false is true.”

Argument is fruitless with those who allow only such proofs to weigh with them as fit in with their own way of thinking. Those who know the true nature of what is called “proving” a matter see clearly that the human soul finds truth through other means than by argument. It is with these thoughts in mind that the author offers this book for publication.

Source: Rudolf Steiner – GA 9 – Theosophy – From the Prefaces to the First, Second, and Third Editions

Translated by Henry B. Monges and revised for this edition by Gilbert Church, Ph.D.

theosophy_covs

Previously posted on September 18, 2018

Advertisement

A boundless absurdity

Some people are so greatly influenced by theories built up on the basis of exact scientific experience that they cannot do otherwise than regard the contents of a book like this as a boundless absurdity. The exponent of supersensible truths is able to view such a fact entirely free from any illusions. People will certainly be prone to demand that he give irrefutable proofs for what he states, but they do not realize that in so doing they are the victims of a misconception. They demand, although unconsciously, not the proofs lying within the things themselves, but those that they personally are willing to recognize or are in a condition to recognize.

The author of this book is sure that any person, taking his stand on the basis of the science of the present day, will find that it contains nothing that he will be unable to accept. He knows that all the requirements of modern science can be complied with, and for this very reason the method adopted here of presenting the facts of the supersensible world supplies its own justification. In fact, the way in which true modern science approaches and deals with a subject is precisely the one that is in full harmony with this presentation. Anyone who thinks thus will feel moved by many a discussion in a way described by Goethe’s deeply true saying, “A false teaching does not offer any opening to refutation because it rests upon the conviction that the false is true.”

Argument is fruitless with those who allow only such proofs to weigh with them as fit in with their own way of thinking. Those who know the true nature of what is called “proving” a matter see clearly that the human soul finds truth through other means than by argument. It is with these thoughts in mind that the author offers this book for publication.

Source: Rudolf Steiner – GA 9 – Theosophy – From the Prefaces to the First, Second, and Third Editions

Translated by Henry B. Monges and revised for this edition by Gilbert Church, Ph.D.

Previously posted on March 16, 2015

About the allegation that Steiner has used the Theosophical Society as a springboard for his spiritual science

Among the various charges that have been directed against me in reference to my work in the Theosophical Society – even from the side of the Society itself – this also has been raised: that to a certain extent I used this Society, which already had a standing in the world, as a spring-board in order to render easier the way for my own spiritual knowledge.

There is not the slightest ground for such a statement. When I accepted the invitation into the Society, this was the sole institution worthy of serious consideration in which there was present a real spiritual life. Had the mood, bearing, and work of the Society remained as they then were, the withdrawal of my friends and myself need never have occurred. The Anthroposophical Society might only have been formed officially within the Theosophical Society as a special section.

But even as early as 1906 things were already beginning to be manifest and effective in the Theosophical Society which indicated in a terrible measure its deterioration. If earlier still, in the time of H. P. Blavatsky, such incidents were asserted by the outer world to have occurred, yet at the beginning of the century it was clearly true that the earnestness of spiritual work on the part of the Society constituted a compensation for whatever wrong thing had taken place. Moreover, the occurrences had been left behind.

But after 1906 there began in the Society, upon whose general direction I had not the least influence, practices reminiscent of the growth of spiritualism, which made it necessary for me to warn members again and again that the part of the Society which was under my direction should have absolutely nothing to do with these things. The climax in these practices was reached when it was asserted of a Hindu boy that he was the person in whom Christ would appear in a new earthly life. For the propagation of this absurdity there was formed in the Theosophical Society a special society, that of “The Star of the East.” It was utterly impossible for my friends and me to include the membership of this “Star of the East” as a branch of the German section, as they desired and as Annie Besant, president of the Theosophical Society, especially intended. We were forced to found the Anthroposophical Society independently.

Source: Rudolf Steiner – GA 28 – The Story of My Life – Chapter XXXI

Helena_Petrovna_Blavatsky

Helena Petrovna Blavatsky

Previously posted on June 8, 2014

A boundless absurdity

Some people are so greatly influenced by theories built up on the basis of exact scientific experience that they cannot do otherwise than regard the contents of a book like this as a boundless absurdity. The exponent of supersensible truths is able to view such a fact entirely free from any illusions. People will certainly be prone to demand that he give irrefutable proofs for what he states, but they do not realize that in so doing they are the victims of a misconception. They demand, although unconsciously, not the proofs lying within the things themselves, but those that they personally are willing to recognize or are in a condition to recognize.

The author of this book is sure that any person, taking his stand on the basis of the science of the present day, will find that it contains nothing that he will be unable to accept. He knows that all the requirements of modern science can be complied with, and for this very reason the method adopted here of presenting the facts of the supersensible world supplies its own justification. In fact, the way in which true modern science approaches and deals with a subject is precisely the one that is in full harmony with this presentation. Anyone who thinks thus will feel moved by many a discussion in a way described by Goethe’s deeply true saying, “A false teaching does not offer any opening to refutation because it rests upon the conviction that the false is true.”

Argument is fruitless with those who allow only such proofs to weigh with them as fit in with their own way of thinking. Those who know the true nature of what is called “proving” a matter see clearly that the human soul finds truth through other means than by argument. It is with these thoughts in mind that the author offers this book for publication.

Source: Rudolf Steiner – GA 9 – Theosophy – From the Prefaces to the First, Second, and Third Editions

Translated by Henry B. Monges and revised for this edition by Gilbert Church, Ph.D.

Previously posted on 18th December 2013

maxresdefault-10

About the allegation that Steiner has used the Theosophical Society as a springboard for his spiritual science

Among the various charges that have been directed against me in reference to my work in the Theosophical Society – even from the side of the Society itself – this also has been raised: that to a certain extent I used this Society, which already had a standing in the world, as a spring-board in order to render easier the way for my own spiritual knowledge.

There is not the slightest ground for such a statement. When I accepted the invitation into the Society, this was the sole institution worthy of serious consideration in which there was present a real spiritual life. Had the mood, bearing, and work of the Society remained as they then were, the withdrawal of my friend and myself need never have occurred. The Anthroposophical Society might only have been formed officially within the Theosophical Society as a special section.

But even as early as 1906 things were already beginning to be manifest and effective in the Theosophical Society which indicated in a terrible measure its deterioration.

If earlier still, in the time of H. P. Blavatsky, such incidents were asserted by the outer world to have occurred, yet at the beginning of the century it was clearly true that the earnestness of spiritual work on the part of the Society constituted a compensation for whatever wrong thing had taken place. Moreover, the occurrences had been left behind.

But after 1906 there began in the Society, upon whose general direction I had not the least influence, practices reminiscent of the growth of spiritualism, which made it necessary for me to warn members again and again that the part of the Society which was under my direction should have absolutely nothing to do with these things. The climax in these practices was reached when it was asserted of a Hindu boy that he was the person in whom Christ would appear in a new earthly life. For the propagation of this absurdity there was formed in the Theosophical Society a special society, that of “The Star of the East.” It was utterly impossible for my friends and me to include the membership of this “Star of the East” as a branch of the German section, as they desired and as Annie Besant, president of the Theosophical Society, especially intended. We were forced to found the Anthroposophical Society independently.

Source: Rudolf Steiner – GA 28 – The Story of My Life – Chapter XXXI

51BZXKICBgL