Simple reflection upon the influence of personal enjoyment shows that inherent in it is something that makes us stagger and blots out our true being. No sermon is here being delivered against enjoyment, nor is an invitation extended to practice self-torture, or to pinch ourselves with red hot pliers, or the like. If one recognizes a situation in the right way, it does not mean that one should escape from it. No escape, therefore, is suggested, but a silent acceptance of joy and happiness whenever they appear. We must develop the inner attitude that we experience them as grace, and the more the better. Thus do we immerse ourselves the more in the divine. Therefore, these words are said not in order to preach asceticism, but in order to awaken the right mood toward joy and happiness.
If it is thought that joy and happiness have a paralyzing and extinguishing effect, and that therefore man should flee from them, then one would promote the ideal of false asceticism and self-torture. In this event, man, in reality, would be escaping from the grace that is given to him by the gods. Self-torture practiced by ascetics, monks and nuns is nothing but a continuous rebellion against the gods. It behooves us to feel pain as something that comes to us through our karma. In joy and happiness, we can feel that the divine is descending to us.
May joy and happiness be for us a sign as to how close the gods have attracted us, and may our pain and suffering be a sign as to how far removed we are from what we are to become as good human beings. This is the fundamental attitude toward karma without which we cannot really move ahead in life. In what the world bestows upon us as goodness and beauty, we must conceive the world powers of which it is said in the Bible, “And he looked at the world and he saw that it was good.” But inasmuch as we experience pain and suffering, we must recognize what man has made of the world during its evolution, which originally was a good world, and what he must contribute toward its betterment by educating himself to bear pain with purpose and energy.
Source: Rudolf Steiner – GA 130 – Facing Karma – Vienna, 8th February 1912
Translated by Dietrich V. Asten
Previously posted on September 23, 2015