We must not assume that everything which looks like blind faith is so. For example, we are told that in the old Pythagorean Mystery Schools there was a familiar phrase: The Master has said. But this never meant: The Master has said, therefore we believe it! For his students it meant something like this: The Master has said; therefore it demands that we should reflect on it and see how far we can get with it if we bring all our forces to bear upon it. To “believe” need not always imply a blind belief springing from a desire for self-annihilation. It need not be blind belief if you accept communications springing from spiritual research because you trust the researcher. You may have learnt that his statements are in strictly logical form, and that in other realms, where his utterances can be tested, he is logical and does not talk nonsense. On this verifiable ground the student can hold a well-founded belief that the speaker, when he is talking about things not yet known to the student, has an equally sure basis for his statements.
Source: GA 58 – Metamorphoses of the Soul, Vol 1: Lecture 6: Asceticism and Illness – Berlin, 11th November 1909
Translated by Charles Davy and Christian von Arnim
Previously posted on 25th October 2013